A truly pro-life celebration of overturning Roe v. Wade would involve efforts to pass legislation protecting life, women’s rights and motherhood, said an editorial in the Vatican newspaper.
Have we considered how to handle the ethical dilemmas that overturning Roe v. Wade will cause when states pass abortion laws so restrictive they will endanger the lives of mothers?
The bishops’ statement followed the slayings of two Jesuits and a person they were protecting in their parish—a crime attributed to a local crime boss in a part of the country dominated by drug cartels.
The documentation, published amid renewed debate about the legacy of the World War II-era pope, contains 2,700 files of requests for Vatican help from Jewish groups and families.
In his memoir, Greg Bourke illuminates the devout faith that sustained him and his husband through the legal journey that resulted in the groundbreaking marriage-equality ruling in Obergefell v. Hodges.
One month after Uvalde, we are growing numb to gun violence. Even so, we must resolve to comfort the mourners, to beat guns into plowshares, and to say “never again” and mean it.
As pandemic restrictions have eased, most parishioners have returned to in-person Masses. But some would prefer the option for virtual services to remain.
What is most needed in the public debate on abortion is an honest moral reckoning with the two goods that are in tension when a woman faces a pregnancy she feels she cannot continue.
Catholic leaders welcomed the news as a culmination of decades of pro-life activism while also calling for the creation of a stronger social safety net to assist women facing crisis pregnancies.
No Latin American country is more dangerous for Roman Catholic priests than Mexico. The murder of men and women in pastoral ministries—particularly Roman Catholic priests—has become part of daily life.
This week on “Inside the Vatican,” Gerry and host Colleen Dulle recap the Vatican’s recent family-related news through the lens of Gerry’s interview with Cardinal Farrell.
Following the imprisonment of the leader of La Luz Del Mundo, a Christian denomination in Mexico, for sexual abuse, denominational leadership reiterated its support for Naasón Joaquín García.
“Corsicana,” named for the small Texas city in which it is set, is odd and stiff—qualities that are only exacerbated by director Sam Gold’s spare, often awkwardly formal staging.
One of Father Mora’s former students wanted me to know that he was much more to her than just another name, another victim, another number in Mexico’s spiraling civil violence.