Nuns are silhouetted in St. Peter's Square at the Vatican. Some nuns are now finding their voices, buoyed by the #MeToo movement and the growing recognition that adults can be victims of sexual abuse when there is an imbalance of power in a relationship. The sisters are going public in part because of years of inaction by church leaders, even after major studies on the problem in Africa were reported to the Vatican in the 1990s. (AP Photo/Andrew Medichini, File)

VATICAN CITY (AP) — The nun no longer goes to confession regularly, after an Italian priest forced himself on her while she was at her most vulnerable: recounting her sins to him in a university classroom nearly 20 years ago.

At the time, the sister only told her provincial superior and her spiritual director, silenced by the Catholic Church's culture of secrecy, her vows of obedience and her own fear, repulsion and shame.

"It opened a great wound inside of me," she told the Associated Press. "I pretended it didn't happen."

After decades of silence, the nun is one of a handful worldwide to come forward recently on an issue that the Catholic Church has yet to come to terms with: The sexual abuse of religious sisters by priests and bishops. An AP examination has found that cases have emerged in Europe, Africa, South America and Asia, demonstrating that the problem is global and pervasive, thanks to the tradition of sisters' second-class status in the Catholic Church and their ingrained subservience to the men who run it.

Some nuns are now finding their voices, buoyed by the #MeToo movement and the growing recognition that adults can be victims of sexual abuse when there is an imbalance of power in a relationship. The sisters are going public in part because of years of inaction by church leaders, even after major studies on the problem in Africa were reported to the Vatican in the 1990s. The issue has flared in the wake of scandals over the sexual abuse of children, and recently of adults, including revelations that one of the most prominent American cardinals, Theodore McCarrick, sexually abused and harassed his seminarians.

The extent of the abuse of nuns is unclear, at least outside the Vatican. Victims are reluctant to report the abuse because of well-founded fears they won't be believed, experts told the AP. Church leaders are reluctant to acknowledge that some priests and bishops simply ignore their vows of celibacy, knowing that their secrets will be kept.

However, this week, about half a dozen sisters in a small religious congregation in Chile went public on national television with their stories of abuse by priests and other nuns — and how their superiors did nothing to stop it. A nun in India recently filed a formal police complaint accusing a bishop of rape, something that would have been unthinkable even a year ago.

[Explore America's in-depth coverage of Sexual Abuse and the Catholic Church.]

Cases in Africa have come up periodically; in 2013, for example, a well-known priest in Uganda wrote a letter to his superiors that mentioned "priests romantically involved with religious sisters" — for which he was promptly suspended from the church until he apologized in May. And the sister in Europe spoke to the AP to help bring the issue to light.

"I am so sad that it took so long for this to come into the open, because there were reports long ago," Karlijn Demasure, one of the church's leading experts on clergy sexual abuse and abuse of power, told the AP in an interview. "I hope that now actions will be taken to take care of the victims and put an end to this kind of abuse."


Taking Victims Seriously 

The Vatican declined to comment on what measures, if any, it has taken to assess the scope of the problem globally, what it has done to punish offenders and care for the victims. A Vatican official said it is up to local church leaders to sanction priests who sexually abuse sisters, but that often such crimes go unpunished both in civil and canonical courts.

The official, who spoke on condition of anonymity because he wasn't authorized to speak to the issue, said only some cases arrive at the Holy See for investigation. It was a reference to the fact that the Catholic Church has no clear measures in place to investigate and punish bishops who themselves abuse or allow abusers to remain in their ranks — a legal loophole that has recently been highlighted by the McCarrick case.

The official said the church has focused much of its attention recently on protecting children, but that vulnerable adults "deserve the same protection."

"Consecrated women have to be encouraged to speak up when they are molested," the official told the AP. "Bishops have to be encouraged to take them seriously, and make sure the priests are punished if guilty."

But being taken seriously is often the toughest obstacle for sisters who are sexually abused, said Demasure, until recently executive director of the church's Center for Child Protection at the Pontifical Gregorian University, the church's leading think tank on the issue.

"They (the priests) can always say 'she wanted it,'" Demasure said. "It is also difficult to get rid of the opinion that it is always the woman who seduces the man, and not vice versa."

Demasure said many priests in Africa, for example, struggle with celibacy because of traditional and cultural beliefs in the importance of having children. Novices, who are just entering religious life, are particularly vulnerable because they often need a letter from their parish priest to be accepted into certain religious congregations. "And sometimes they have to pay for that," she said.

And when these women become pregnant?

"Mainly she has an abortion. Even more than once. And he pays for that. A religious sister has no money. A priest, yes," she said.

There can also be a price for blowing the whistle on the problem.

In 2013, the Rev. Anthony Musaala in Kampala, Uganda wrote what he called an open letter to members of the local Catholic establishment about "numerous cases" of alleged sex liaisons of priests, including with nuns. He charged that it was "an open secret that many Catholic priests and some bishops, in Uganda and elsewhere, no longer live celibate chastity."

He was sanctioned, even though Ugandan newspapers regularly report cases of priests caught in sex escapades. The topic is even the subject of a popular novel taught in high schools.

In 2012, a priest sued a bishop in western Uganda who had suspended him and ordered him to stop interacting with at least four nuns. The priest, who denied the allegations, lost the suit, and the sisters later withdrew their own suit against the bishop.

Archbishop John Baptist Odama, leader of the local Ugandan conference of bishops, told the AP that unverified or verified allegations against individual priests should not be used to smear the whole church.

"Individual cases may happen, if they are there," he said Thursday. "Individual cases must be treated as individual cases."


Priestly Abuse of Nuns is Not a New Problem 

Long before the most recent incidents, confidential reports into the problem focused on Africa and AIDS were prepared in the 1990s by members of religious orders for top church officials. In 1994, the late Sr. Maura O'Donohue wrote the most comprehensive study about a six-year, 23-nation survey, in which she learned of 29 nuns who had been impregnated in a single congregation.

Nuns, she reported, were considered "safe" sexual partners for priests who feared they might be infected with HIV if they went to prostitutes or women in the general population.

Four years later, in a report to top religious superiors and Vatican officials, Sr. Marie McDonald said harassment and rape of African sisters by priests is "allegedly common." Sometimes, when a nun becomes pregnant, the priest insists on an abortion, the report said.

The problem travelled when the sisters were sent to Rome for studies. They "frequently turn to seminarians and priests for help in writing essays. Sexual favors are sometimes the payment they have to make for such help," the report said.

The reports were never meant to be made public. The U.S. National Catholic Reporter put them online in 2001, exposing the depths of a scandal the church had long sought to keep under wraps. To date, the Vatican hasn't said what, if anything, it ever did with the information.

Sister Paola Moggi, a member of the Missionary Combonian Sisters — a religious congregation with a significant presence in 16 African countries — said in her experience the African church "had made great strides" since the 1990s, when she did missionary work in Kenya, but the problem has not been eliminated.

"I have found in Africa sisters who are absolutely emancipated and who say what they think to a priest they meet who might ask to have sex with them," she told the AP.

After decades of silence, the nun is one of a handful worldwide to come forward recently on an issue that the Catholic Church has yet to come to terms with: The sexual abuse of religious sisters by priests and bishops.

"I have also found sisters who said 'Well, you have to understand their needs, and that while we only have a monthly cycle a man has a continuous cycle of sperm' — verbatim words from the '90s," she said.

But the fact that in just a few weeks scandals of priests allegedly molesting sisters have erupted publicly on two other continents — Asia and Latin America — suggests that the problem is not confined to Africa, and that some women are now willing to break the taboo to denounce it publicly.

In India, a sister of the Missionaries of Jesus filed a police report last month alleging a bishop raped her in May 2014 during a visit to the heavily Christian state of Kerala, and that he subsequently sexually abused her around a dozen more times over the following two years, Indian media have reported. The bishop denied the accusation and said the woman was retaliating against him for having taken disciplinary action against her for her own sexual misdeeds.

In Chile, the scandal of the Sisters of the Good Samaritan, an order dedicated to health care in the diocese of Talca, erupted at the same time the country's entire Catholic hierarchy has been under fire for decades of sex abuse and cover-ups. The scandal got so bad that in May, Francis summoned all Chilean bishops to Rome, where they all offered to resign en masse.

The case, exposed by the Chilean state broadcaster, involves accusations of priests fondling and kissing nuns, including while naked, and some religious sisters sexually abusing younger ones. The victims said they told their mother superior, but that she did nothing. Talca's new temporary bishop has vowed to find justice.

The Vatican is well aware that religious sisters have long been particularly vulnerable to abuse. Perhaps the most sensational account was detailed in the 2013 book "The Nuns of Sant'Ambrogio," based on the archives of the Vatican's 1860s Inquisition trial of abuse, embezzlement, murder and "false holiness" inside a Roman convent. Once word got out, the Vatican poured the full force of its Inquisition to investigate and punish.

It remains to be seen what the Vatican will do now that more sisters are speaking out.

The Vatican is well aware that religious sisters have long been particularly vulnerable to abuse.


One Sister's Story — And Years of Hurt 

The sister who spoke to the AP about her assault in 2000 during confession at a Bologna university clasped her rosary as she recounted the details.

She recalled exactly how she and the priest were seated in two armchairs face-to-face in the university classroom, her eyes cast to the floor. At a certain point, she said, the priest got up from his chair and forced himself on her. Petite but not frail, she was so shocked, she said, that she grabbed him by the shoulders and with all her strength, stood up and pushed him back into his chair.

The nun continued with her confession that day. But the assault — and a subsequent advance by a different priest a year later — eventually led her to stop going to confession with any priest other than her spiritual father, who lives in a different country.

"The place of confession should be a place of salvation, freedom and mercy," she said. "Because of this experience, confession became a place of sin and abuse of power."

She recalled at one point a priest in whom she had confided had apologized "on behalf of the church." But nobody ever took any action against the offender, who was a prominent university professor.

The woman recounted her story to the AP without knowing that at that very moment, a funeral service was being held for the priest who had assaulted her 18 years earlier.

She later said the combination of his death and her decision to speak out lifted a great weight.

"I see it as two freedoms: freedom of the weight for a victim, and freedom of a lie and a violation by the priest," she said. "I hope this helps other sisters free themselves of this weight."

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
Stephen de Weger
3 years 1 month ago

Thank you to these sisters for coming forward. I am trying to tackle this serious problem (clergy sexual misconduct against adults) in my research. Some of my participants were/are sisters. (see ). Another excellent source focussing specifically on religious sisters in the USA is A National Survey of the Sexual Trauma Experiences of Catholic Nuns Author(s): John T. Chibnall, Ann Wolf and Paul N. Duckro. Review of Religious Research, Vol. 40, No. 2 (Dec., 1998), pp. 142-167 ( . The resistance to exposing this reality is further discussed here: Please take note. The issue of clergy sexual activity and abuse of female and male adults, including seminarians and religious sisters/brothers, is the rest of the iceberg, the abuse of children being the tip.

Carol Stanton
3 years 1 month ago

Stephen, let me suggest that we may need more than one iceberg. The one you are looking at I would title " Sexual Abuse of Power" and would add clergy addiction to internet pornography somewhere in the rest of that iceberg. However, because what we are really looking at is Abuse of Power based on power inequality as the systemic dynamic, and because we have yet to tackle that as a church, we probably have several more icebergs floating around. I would see one that would include other abuses of power, i.e., un-Christian and disrespectful personnel policies against lay employees in the church, financial abuses, bullying and authoritarian management practices in parishes, governing structures based on the exclusivity of ordination, etc. None of these are abuse in the sexual arena but they are abusive nevertheless. Thank you for your research.

Stephen de Weger
3 years 1 month ago

Yes, I suppose it is about more than one iceberg. The statement I made comes from Richard Sipe's words who was talking about the one iceberg of clergy sexual abuse/activity. Sipe also claimed in 1994 that: "sexual abuse of minors is the tip of the iceberg when it comes to the violation of professional boundaries by clergy persons…Four times as many priests involve themselves sexually with adult women, and twice the number with adult men, as priests who involve themselves sexually with children (1994, 134).
This was confirmed by the John Jay Report, which does include elements of what Genevieve's focus is on, but which acknowledged the following: Haywood and Green (2000) gave the following figures: prevalence rates ranged from 2% to 6% (pedophiliac and ephebophiliac clerics), 20% to 40% [mean = 30%] (sexual misconduct with adults), 8.4% (in a sample of 1322), and 5.8% to 24% [mean = 14.9%] (boundary violations with adults) (Sipe, 1990; Loftus & Camargo, 1993; Friel & Friel, 1988; Goetz, 1992; Seat et al., 1993). Haywood and Green concluded that while exact figures may never be arrived at, the reality is that “clergy were more likely to be involved in sexual misconduct with adults than minors” (John Jay Report 2004, 258).
But definitely yes, there are many icebergs here with different heading, as laid out by you. There are so many issues the current church needs to face and deal with. The secrecy firstly has to stop and we are now witnessing the 'melting' of that culture of secrecy about all the goings on behind the scenes (or under the surface). I'm just trying to deal with one aspect - clergy sexual misconduct against adults.

J Jones
3 years 1 month ago

Thank you for publishing this immediately. In comments regarding Cardinal McCarrick a few days, I predicted exactly this. My belief is that most honest Catholics predicted this.

I made my comments in response to the onslaught of comments by Catholics here who continue to insist that sexual misconduct in the church is largely due to the presence of homosexual men in the clergy at all ranks.

This further refutes those bigoted assertions.

Sexual abuse and harassment is perpetrated by persons who abuse power. These persons are of every gender, sexual orientation, race, class, religion, ethnicity, nationality. What they have in common is a belief that their power entitles and will protect their violations of the bodies, safety, rights, dignity and souls of other persons.

This has ALWAYS been about abuse of power.

I am grateful to the sisters, clergy and former children who are exposing the poison that is the unchecked power in the RCC

arthur mccaffrey
3 years 1 month ago

power for what? the abusers are not forcing their victims to chain smoke, or chugalug gallons of alcohol--it is always explicitly about SEX--so what is it about SEX that makes these power mad people attack people they have power over?
You seem to think that abuse is a content-less crime, only driven by power-----there is a big gap in your hypothesis, and people who disagree with you should not be called names like bigot---unless you are a power hungry guy who gets off on calling people names?

J Jones
3 years 1 month ago

You ask a good question.

I do not think power makes otherwise healthy people sexually attack other people.

Power does, however, provide the opportunity for sexual predators to groom, abuse, harass and then threaten their victims with harm should they disclose all of the above; power then provides the sexual predator with the protection of others who are invested in the predator's retention of that power and who will deny that it is possible the abuse could have happened and/or join the predator in destroying the victim's credibility, courage and, if necessary, the victim's entire life. The "power" of power is so real and, yes, POWERFUL that perpetrators need not even overtly threaten many victims because "the power of the powerful" to control the narrative and the outcomes that victims understand the treat without having to hear the words.

Power provides financial predators the same forum and tools but the specific target for abuse is the victim's money and assets.

Power provides domestic violence abusers the same forum and tools but the specific target is the victim's Independence and freedom.

Power provides abusers in work and academic settings the same forum and tools but the target is the victim's work product, ideas, promotions, salary, benefits, reputation, etc.

Etc, etc, etc

"Abuse of power" is the root dynamic.

The unmet need which motivates the pertrator to abuse his or her power is specific to the abuser.

Additionally, the real motivation for the abuse is not always immediately evident.

For instance, sexual abuse is "about sex" only some of the time. Sexual abuse and harassment is often about violence (with sexual assault often being an incredibly violent act), domination, humiliation, retaliation, control, punishment, retribution, manipulation, a threat to achieve another end, psychological torture, or to relieve pathological stress/anxiety/etc. within a predator who is psychologically damaged and had no other coping tools, etc.

Those motives are NOT "about sex".

Abuse of power is not a hypothesis. It is well known dynamic in just about every sphere of human endeavor and in just about every field of scholarship. It is addressed in law and policy at every level of government all over the world.

Good question.

Stephen de Weger
3 years 1 month ago

Yes, J Brookbank, I agree with you about the issue of power. I wrote a journal article on this very topic which was published just a few months ago ( Unfortunately, it is not free yet. Anyway, I just want to add that I sort of understand other commenters here as well. The thing is, abuse does happen in the context of power differentials otherwise it probably would happen (if both parties had equal power/footing. So, while it is about abuse of power, I think we need to change the way we say that to 'abuse happens in the context of power imbalances' or something like that. Secondly, I do believe that the issue here, for Catholic clergy especially is more connected to the sex drive and the complications that trying to not be sexual bring to the distorting of the psychology of being human. And yes, in many cases this is as much about sex addiction as power but the two go together. For many clergy who have a sex addiction, being a clergy person in a powerful institution is the perfect place for them to be and find victims.
My research is discovering all these issues and there are many assorted studies coming from many different angles which highlight the different dimensions expressed in the comments here. So, it's another case of not just either/or but often both/and. One thing I do believe, and research has pointed this out is that clergy activity (abuse) with adults (nuns included, and women being the largest group) by clergy occurs more than clergy abuse of children. Genevieve, I do understand your anger though. The horrific impact of child abuse, which I suspect you personally know about, is far worse for them given their inability to process being molested and one of the reasons is that they usually deeply trusted these abusers who were in positions of power over them (hence the trust). But pederasty (paedophilia) is actually less of an occurrence than epheberasty (ephebophilia) but no less horrific. And if you compare the numbers of heterosexuals attracted to underage children, with homosexuals attracted to underage children, you might be surprised which is the greater problem.
I haven’t done the research here, but I suspect we need to differentiate between three groups of people here: heterosexuals, homosexuals and paedo/ephebosexuals. There are those who cross over all the time but there are also those for whom the object/age/sex of sexual attraction is quite fixed. My question has always been, what makes a person become sexually attracted to anything, any group. If we could honestly answer that question, we would have come a long way in understanding this issue. However, this is too complex an issue for any one cause. If people are approaching this issue as a one cause issue, then they are usually being motivated by axe grinding (often totally understandable and for personal experience reasons) as opposed to analysis. Hope this helps. For further resources and stories, you can go to my website here: and you can find my initial maters thesis here: Thank you all for your contributions to dealing with this very serious issue. And agian, thank you sisters for speaking up. You have been heard.

Lisa Weber
3 years 1 month ago

It seems to me that the church is overdue to reconsider its requirement that priests be celibate.

Nora Bolcon
3 years 1 month ago

That would result in gender segregation which would give all married and unmarried men in our church the right to have all sacramental and governmental authority over all women while women remain having no authority at all.

The answer isn't create greater sexism thru gender segregation but put an end to gender misogyny and bias in our church in every diocese immediately by immediately demanding women be ordained equally priests, bishops, cardinals and be allowed same opportunity to be elected Popes.

It always saddens me to see a women write the comment you have written. Greater sexism or gender segregation does not help women. Increases in sexism create greater sexual abuse towards women and towards children - this by the way is a well proven fact on a global scale.

arthur mccaffrey
3 years 1 month ago

RCC is a criminal organisation that needs to be investigated under the RICO statutes by civil authorities free and independent from Church interference. RCC contains a massive culture of predation--whether of children or adults-- which means that they are just as dangerous as organised crime which deals in drugs or guns, etc. Until our civil authorities mount a serious, independent national official inquiry into the criminal activities of the US Catholic Church, these kinds of stories will keep appearing regularly in the media, just like the daily weather forecast. Today, McCarrick, tomorrow ???? So stop your handwringing, go call your local DA.

Tim O'Leary
3 years 1 month ago

McCaffrey - by that standard, the public school system is a criminal organization, since the sex abuse there is 10-100- fold more common. But, I bet you want to protect them from RICO.

Tim O'Leary
3 years 1 month ago

Add this to the list of the upcoming investigation of US deviations from celibacy. While the article says it is only a handful of nuns, we know from the John Jay Report that 19% of the minors abused were girls, so we need to know what percent of adults, male and female, are also involved in thes sexual deviations from the oath of celibacy. I was also horrified to read about the recourse to abortion, which is much worse than any sexual sin. Needs a thorough investigation.

J Jones
3 years 1 month ago

Tim, are you aware that you did not express any concern for these Sisters and nuns? In fact, your only acknowledgement of the Sisters and Nuns was in reference to consensual sexual contact. No mention of consecrated women who were assaulted, harassed or raped. And no mention of the priests except as violators of celibacy. Holy moly, Tim. That is quite a filter you have. I feel pretty sad as I read your comment again.

Tim O'Leary
3 years 1 month ago

J - your last few posts to my comments are being ridiculous and way too defensive, insinuating that failure to mention everything is a confirmation of your prejudices. I get your strategy, which is to talk about predators and power and try to stay from the sexual specifics, but this is a form of denial you have.

J Jones
3 years 1 month ago

Tim, the sexual specifics HERE are innocent women of God who sexually abused and haraassed and raped. And still you are you focused on homosexuality.

Tim O'Leary
3 years 1 month ago

J - I never mentioned homosexual or gay abuse of children or young men in this combox to this article until just now, to point out that it is you who are always thinking about it.

J Jones
3 years 1 month ago

Tim, please accept my sincere apology for my mistake. It is true that, based on the history of your comments on this site, I expect every comment you make on any article about sexual issues to focus on homosexual men and priests. But you did not do so here and I sincerely apologize.

Dina Janis
3 years 1 month ago

It does seem that the vow of celibacy is so difficult and perhaps- someday for the sake of its own health and ethical integrity- the Catholic Church will find its way to re-thinking this across the board. The sexual abuse of children, pedophilia, and sexual abuse of nuns would very likely disappear if this discussion could be finally had. Understand how truly difficult that conversation might be- and how complex to change canonical law- but when you look at this from a distance- it seems clear... a vow of celibacy is the root cause for these trends.

Nora Bolcon
3 years 1 month ago

Again no. You are incorrect. There is no evidence that celibacy causes sexual abuse to children (who are slightly more abused by married men statistically) or women. Sexism, treating women differently or allowing women less rights and opportunities, and only lesser authority and respect does definitely cause, directly, both abuse of women and children, and especially sexual abuse of both. This is a well proven, well evidenced, global fact.

The answer is ordain women priests and bishops, the same as men, as women have been telling us since ordination began hundreds of years after Christ and the Apostles went to heaven (as we know Christ never ordained anyone a priest and neither did any of the original 12 apostles according to anything written in the entire New Testament) and you will have a church behaving as a just church where authority and respect are not based on the person's gender but on the grace of God and the evidenced good works and character of the individual believer.

Where there is less sexism there is less abuse and this is Fact not Opinion. Already stats. show us that women abuse children at half the rate men do, including married men. So why do we keep seeing comments from women suggesting celibacy and not sexism are our problem. There are simply no sources of legitimate research indicating that ending celibacy for men while we are not ordaining women would do anything but worsen this already abusive situation globally as that would cause gender segregation and an enormous increase in sexism.

Ann Hodges
3 years 1 month ago

I am surprised that America Magazine does not recall the article “Women religious and Sexual Trauma” published by Review for Religious in 1998 detailing the first ever scientific study of sexual abuse in the Catholic Church - study conducted through Saint Louis University. Results later reported worldwide by mainstream media. The study covered the issue of sexual abuse in the ministerial relationship.

J Jones
3 years 1 month ago

It also well understood by those who investigate "abuse of power" crimes and both study and treat victims and perpetrators of these crimes and this misconduct is that perpetrators are skilled in identifying person who are vulnerable in some way and, thus, easy targets. Children who unsupervised for one reason or another; children who are overtly different from their peers in one way or another; children who are bullied or rejected by their peers, parents, churches or other communities; children who have secrets about any of the above as a means of protecting themselves from bullying and rejection and targeting; adults who are overtly different in one way or another from other adults; adults who are bullied or rejected by their peers, superiors, churches and other communities; persons of lesser institutional power; women are almost always vulnerable to become victims of an abuse of power because in most institutions everywhere in the world women hold less power. Gay men and gay boys have historically especially vulnerable to becoming victims of abuses of power by others because they have been been targets of bullying, rejection, bigotry and abandonment by parents, family, friends and THEIR CHURCH AND CHURCH AUTHORITIES AND CHURCH MEMBERS if and when their identity is suspected (even if they are not and have never been sexually active).

Phil Lawless
3 years 1 month ago

When I was in high school, I discovered a book among my grandfather's books called Convent of the Sacred Heart. It made such an impression on me that I remember the title when other memories elude me. I think it,may have been published by the KKK, but at least it was definitely antiCatholic pornography. One memorable line was "Priests rape nuns in the confessional." It is almost impossible to imagine that such a statement could possibly be true, but here we have confirmation. And it is quite possible that it was also true in the early twentieth century when that book was written.

Ray Temmerman
3 years 1 month ago

In this, I suggest the book by (former) Sr Yvonne Maes,
Having known Yvonne for many years, I believe she is a credible reporter of actual events in her life, and the struggle for recognition and healing that followed, mainly unsuccessfully.

Jean Kenny
3 years 1 month ago

SPOTLIGHT III your vital services are needed for this abuse that has gone on for many decades by sexually abusive ordained Catholic members! These male ordained perpetrators need to be exposed like McCarrick was and receive serious
consequences for their sinful actions for many decades!

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