When we speak of minds, can someone who would reduce consciousness to biology offer an adequate picture of what it means for us to know something?

God shows the way in the incarnation.

Augustine’s Confessions take up a theme still at the center of our lives: Does our intelligence lead us to something beyond ourselves?

In our baptism, each of us has been chosen. So many others in this world have not. We must constantly ask ourselves: Why?

We use the words “mystery” and “miracle” not to say that science has been stumped but rather to express the expansive claim that an event makes upon us.

“It is not right to take the food of the children and throw it to the dogs,” Jesus told her. Yet she is not repelled by his parable. She engages it.

Like Peter, we might envy the one who walks on water, thinking that more control of our lives is all that we need.

We like to fancy ourselves as free from an enveloping world.

Part of growing up is realizing that someone is waiting for us, that someday someone is going to ask us to share life with him or her. All of that is sewn into the dreamed-of dress.

“Wheat and Weeds” is the parable Christ gave us to bite down on when we feel that we do not belong. Christ and his compassion have not abandoned us.