Marcia Bjornerud takes the reader on a tour de force of geology that explains how the contemporary earth sciences help with what religiously inclined readers might call the task of theological anthropology: a consideration of the world beyond humans, the world with humans, and the forces far beyond that shape us all.

He is most well known for inventing the light bulb and the phonograph, but Thomas Edison patented 1,093 "machines, systems, processes, and phenomena.” In 1881, Edmund Morris writes, Edison was “executing, on average, one new patent every four days.”

The core of Roger Haight's new project is to ask “what science can teach Christian theologians about our own self-understanding” and to offer an answer to Christians who “either do not know how to process their Christian faith in this context or call it into question altogether.”

The book is characteristically careful, methodical and precise—hallmarks of Haight’s writing style and theological methodology. Readers familiar with the development of Catholic theologies of nature and creation will find much to converse with here, as will philosophical theologians.

The Pontifical Academy for Life is invited tech leaders to help frame ethical guidelines for artificial intelligence, know as "AI."

I could list all his scientific work, his writings on faith and science, his honors and degrees. But none of those are George.