A man near the Republican National Convention in Cleveland in July 2016 holds a pack of chewing gum called '"Islamophobin." The packaging attempts to bring attention to the issue of anti-Muslim attitudes in the United States. (CNS photo/Justin Lane, EPA)
(RNS) — It may be a law of nature: President Trump tweets something about Islam. Anti-Muslim hate crimes follow.
That’s according to a working paper by University of Warwick researchers Karsten Müller and Carlo Schwarz.
Their conclusions correspond with anecdotal reports collected by Muslim civil rights and advocacy groups, too.
“Whether it’s a tweet or whether it’s in a policy (Trump is) introducing, or if it’s in a policy someone in his administration is introducing, I think it all comes together to create this kind of environment where targeting Muslims is acceptable or has become acceptable,” said Madihha Ahussain, special counsel for anti-Muslim bigotry at Muslim Advocates.
The data showed a rise in anti-Muslim hate crimes since the start of Trump’s presidential campaign, concentrated in counties with high Twitter usage. It also showed a correlation between the number of Trump’s tweets in a given week that used keywords related to Islam and the number of anti-Muslim hate crimes that followed.
Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
Edwin Hess
6 years 2 months ago
Why is it that there are no comments about this article that was posted several days ago? Maybe the answer is right there in the title which suggests that they were looking for a link, No matter how weak.
Many people coming to Immaculata had no financial buffer for a disaster like Helene ”and are thankful for whatever supplies they can get.” Water and power may soon be restored in much of Hendersonville-Asheville but mountain communities will be another story.
The Jesuit’s pilgrimage involves confronting one’s limits, only to discover that God never abandons us even in our sheer exhaustion, despondency and despair. The same is true of the synod process.
The church's teaching on servile work as it developed over the centuries is another indicator of how the church constantly sought ways not only to extend its evangelization but to challenge itself to recognize fully the others for whom Christ died.
The luminous mysteries show Jesus’ light in the world. Jesus is fully human and fully divine, and the mysteries we contemplate seem to give full recognition to each, through stories of Jesus living out his public ministry.
Why is it that there are no comments about this article that was posted several days ago? Maybe the answer is right there in the title which suggests that they were looking for a link, No matter how weak.