Loading...
Loading...
Click here if you don’t see subscription options
Zac DavisApril 21, 2021
Former Minneapolis police officer Derek Chauvin listens as the verdict is read in his trial for the 2020 death of George Floyd, Tuesday, April 20, 2021, at the Hennepin County Courthouse in Minneapolis. (Court TV via AP, Pool)

Guilty.

Guilty.

Guilty.

Nearly one year after Darnella Frazier, then a teenager, stopped and filmed the final minutes of George Floyd’s life, a nation watched a livestream of three verdicts read out in steady succession. Derek Chauvin will spend up to 40 years in prison for murdering Mr. Floyd.

The images of Chauvin’s eyes darting around the room above his mask as he heard his verdict read, the shot of him walking off camera in handcuffs, the push notifications, the social media feed refreshing. What did it all evoke?

“There is not a word for this feeling,” Doreen St. Felix wrote on Twitter immediately following the reading of the verdict, “but it is extremely painful.”

What is this feeling?

Relieved, shocked, saddened, tired, angry, elated, indifferent, moved, frustrated, impatient, anxious, joyful, sorrowful, tearful, pissed off, cynical, refreshed. Perhaps it felt like all of this.

We are told that this is justice served, and yet there remains a man who should still be breathing who instead is dead.

But does any of it feel like justice?

We are told that this is justice served, and yet there remains a man who should still be breathing who instead is dead.

Even if this is justice, it is still a disappointment, at best.

“I would not call today’s verdict justice,” Minnesota Attorney General Keith Ellison, the lead prosecutor in the state’s case against Mr. Chauvin, said. “Because justice implies true restoration. But it is accountability, which is the first step toward justice.”

And herein lies the problem, the restlessness we feel when we are told this is justice. Justice implies true restoration, and there is no way to restore George Floyd’s life or any of the lives robbed by white supremacy. So we are left to settle for this version of justice.

Justice implies true restoration, and there is no way to restore George Floyd’s life or any of the lives robbed by white supremacy.

What does this justice mean for George Floyd? What does this justice mean for Adam Toledo? For Breonna Taylor? For Trayvon Martin? For Emmett Till? What does this justice offer the dead?

This justice might be American justice, but it is not God’s justice.

What is God’s justice? I won’t pretend to know or say with any certainty what it will look like. I suspect that whatever it is it would offend all of us in this life, the way that the parable of equal wages and forgiving seventy times over offends the logic and systems that we have devised for our society.

God’s ways are not our ways. Theologians have always stumbled when explaining how Jesus’ crucifixion was “just” in a divine sense. A Catholic politician tried again yesterday: Nancy Pelosi thanked George Floyd “for sacrificing your life for justice.... Because of you and because of thousands, millions of people around the world who came out for justice, your name will always be synonymous with justice.”

George Floyd did not sacrifice himself. He was murdered. This justice is not God’s justice.

George Floyd did not sacrifice himself. He was murdered. This justice is not God’s justice.

Derek Chauvin needed to be convicted. But whether it was for the integrity of the American legal system, our social contract or simply for a modicum of relief for a family, I can’t say. But I cannot call it justice. I don’t know what to call it.

George Floyd has already become larger than one single person, and his legacy will be fought over for generations. But he was also a human being. A particular, individual person who mattered, who could not breathe, who was murdered, who now is with perhaps the only one who knows what to call what happened yesterday.

More from America

The latest from america

Pope Leo XIV urged new archbishops to help him foster unity in a church rich in diversity. Eight of those new archbishops are from the United States, and they spoke to Catholic News Service about how they can help promote fraternity in today’s polarized world.
This week on “Jesuitical,” Zac and Ashley chat with Christopher White about his new book, ‘Pope Leo XVI: Inside the Conclave and the Dawn of a New Papacy.’
JesuiticalJune 30, 2025
Kerry Weber, incoming president of the Catholic Media Association, and executive editor of America Magazine, speaks June 26, 2025, during the Catholic Media Conference in Phoenix. (OSV News photo/Bob Roller)
Kerry Weber is an executive editor for America. On May 20, 2025, the Catholic Media Association announced that she was elected president,
Grace LenahanJune 30, 2025
"The whole church needs fraternity, which must be present in all of our relationships, whether between lay people and priests, priests and bishops, bishops and the pope," he said during his homily at Mass on the feast of Sts. Peter and Paul June 29.