How Lent consoles us—and shows us what it means to be abandoned

Photo by Alex Jones on Unsplash

Sometimes, I try a little joke to startle God into giving me what I want. This tactic has never worked, but I keep trying it anyway. Several years ago, I told God: “Whatever it is you want me to learn from this horrible experience, I promise you, I’ll figure it out later. Just let me have this baby now.”

Nobody laughed; and no baby came, not for a long while yet. It was almost New Year’s Eve, and I had been in labor with my sixth child for days. Truly, days. I begged the midwives to induce labor or at least hurry it along. But it was a small hospital in a small town, and there was no anesthesiologist on staff for the holiday. They would need one if something went wrong. So I labored the long way because there was no one there to rescue me—not yet.

Advertisement

The baby was finally born, in her own time, according to some impenetrable timetable that was hidden from me. The midwife declared her “Baby New Year,” the first one born in the year 2006. So that’s why it took so long! the jolly nurses said. She was waiting for the New Year! But it was a small town, and there was no hullabaloo just because of the date. She herself seemed to care only about the things all my other babies cared about: a full belly; warmth; not falling.

Today, that small hospital does not even have a birthing wing. Expectant mothers have to leave town to give birth because year by year, the hospital loses more and more the capacity to give people what they need. I have since moved away, and whenever I visit, there are fewer stores, more drugs, less reason to stay, fewer ways to escape. Residents talk interminably of how to save the town, but no one seems able to follow through—not yet. There is simply too much need and not enough help.

Today, I trundled into the shower for the 10,000th time to wash my ungainly body clean for the 10,000th time. I am not pregnant now; just unwieldy, bulky with February torpor, showing the marks and malformations of 10—no, 11—pregnancies, lest we forget. There has been a lot of waiting over the last 20 years. Waiting for this; hoping for that; learning to stop wishing for things. A lot of agonized prayer; a lot of impenetrable timetables. A lot of cycles of dirt and cleansing and dirt again.

They say that God never answers “no” to a prayer. His only answers are “yes,” “not yet” or “something better.” I believe this, in theory, but in practice, “not yet” feels much worse than you would expect. You understand the justification for waiting: If we force events that are not ready, things may go terribly wrong, and who will be there to save you then?

Jesus has felt our sorrow, carried our burdens, sweated through our labors, taken our punishment onto himself.

But that does not make the pain any less. There is no escape. You still have to labor the long way.

I do not know if this is spiritual progress or not, but I am reluctant to ask anything specific from God anymore. To tell God exactly what I want and need and to be satisfied with something other than, “Yes, right away!”—this takes some combination of childlike trust and ancient contentment that I do not have—not yet.

I will put in the call to see if the labor can’t be hurried along, the pain pushed past a little sooner. But I see what kind of place we live in, this failed community, this Earth. There is so much need and so little help. The help that is available looks like waiting, waiting it out. And that does work, eventually.

Speaking of impenetrable timetables, here it is, Lent. Some years, we are consoled to know that Jesus has felt our sorrow, carried our burdens, sweated through our labors, taken our punishment onto himself. And sometimes, Lent just shows us what it means to be abandoned.

Or so it seems. Labor feels passive, but most of the time, there is interior progress happening. The way out is coming, only slowly, slowly. It isn’t just suffering; it does work. Most of the time, the way to work past it is to wait, to let it happen.

Three impenetrable, incomprehensible hours, Christ labored on the cross before salvation could be brought new born into the world. Long hours of labor, and Jesus cried out because there was no one to help. He felt he was forgotten. He felt he was being allowed to fall.

But help was on the way, eventually. Salvation did come. Just not yet.

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
Jesse Bowman
7 months 3 weeks ago

Beautiful piece. Thank you for writing.

Not saying my name
7 months 3 weeks ago

God abandoned me. He made a solemn promise to me and then broke it. No one believes me except the non-Christians. It doesn't matter how obvious the details were, Christians have their answer ready before I am finished, even before I start, about how I must be wrong.

God hates me sooooooo much.

Advertisement

The latest from america

 10.17.2018 Pope Francis greets Cardinal Blase J. Cupich of Chicago before a session of the Synod of Bishops on young people, the faith and vocational discernment at the Vatican Oct. 16. (CNS photo/Vatican Media)
“We take people where they are, walking with them, moving forward,” Cardinal Blase Cupich said.
Michael J. O’LoughlinOctober 20, 2018
Catherine Pakaluk, who currently teaches at the Catholic University of America and holds a Ph.D. in Economics from Harvard University, describes her tweet to Mr. Macron as “spirited” and “playful.”
Emma Winters October 19, 2018
A new proposal from the Department of Homeland Security could make it much more difficult for legal immigrants to get green cards in the United States. But even before its implementation, the proposal has led immigrants to avoid receiving public benefits.
J.D. Long-GarcíaOctober 19, 2018
 Archbishop Carlo Maria Vigano, then nuncio to the United States, and then-Cardinal Theodore E. McCarrick of Washington, are seen in a combination photo during the beatification Mass of Blessed Miriam Teresa Demjanovich at the Cathedral Basilica of the Sacred Heart in Newark, N.J., Oct. 4, 2014. (CNS photo/Gregory A. Shemitz)
In this third letter Archbishop Viganò no longer insists, as he did so forcefully in his first letter, that the restrictions that he claimed Benedict XVI had imposed on Archbishop McCarrick—one he alleges that Pope Francis later lifted—can be understood as “sanctions.”
Gerard O’ConnellOctober 19, 2018