Bishop Emil A. Wcela is right, in A Dangerous Common Enemy (2/21), that consumerism and its accompanying expressive individualism are at the core of many affluent Catholics’ decision to stay away from most forms of community. He mentions four conclusions about the practice of the faith todayparish involvement, a strong family, greater emphasis on spiritual education of the laity and the need to be part of a larger Catholic communitythat are all very important to maintain a sense of the common good.
I would add the preferential option for the poor that is central to Catholic living. The Faith in Focus article Looking Into the Heart, by Peter A. Clark, S.J., illustrates this. A relatively affluent family spends a week on a Navajo reservation and are transformed in the processespecially the children, who realize that poor families in the canyons are truly wonderful Christians even without all the trappings of modern living.
This idea of volunteer vacations makes sense. Maybe affluent Catholic families from Long Island could spend some time with poor families to see how the other half lives. We even have some of these poor communities here!
Edward J. Thompson
The article Looking Into the Heart, by Peter A. Clark, S.J. (2/21), is a joy. It is another expression of seeing God in all things that was exemplified in his article and one more clear example of the gift of America. There continue to be innumerable articles, stories, reflections that give more and more expressions of lives lived in the midst of seeing God in all things. Thank you.
The article again evidences the power of the written word to draw us ever nearer to the God who loves us so and the power of action in the name of the Lord to remember that God is with us. Perhaps more important, from my own experience it seems ever clear that the action and events described are evidence of a God who is merciful to the Navajos, their guests and all of us.
Wouldn’t it be wonderful if we all seized this moment to experience the mercy of God and reach out to freely grant this mercy to others we meet on the reservations we have created in our lives?
Thomas Ludlum
This letter has been a long time coming. I’ve often wanted to write to you, having read America for over 40 years. The Word column has been an integral part of my preparation for Sunday Mass. At times I’ve known the authors personally. Of all the authors in the intervening years, Sister Dianne Bergant’s words have most resonated with me. My wife, Louise, and I appreciate her work more than words can convey. I’ve read every word since the first installment; they have been an inspiration for my desire to learn how to pray.
The culminating incentive to write is to share with you a story that any writer would like to hear. We are cafeteria Catholics who seek out the best liturgy and preaching. Our favorite homilist on the Third Sunday in Ordinary Time began his sermon with a question: Can you hear me now? (1/17). He began with the advertisement and proceeded to make the sermon his own. The other church we attend is staffed by Dominican priests. A prayer group I’m in at that church closed the meeting on the following Wednesday with the leader quoting the beginning of that pastor’s sermon for the previous Sunday: Can you hear me now? Sister Dianne, regrettably, may not be allowed to preach officially in a Catholic church, but her message is sure getting through in other ways.
Ray Terry