How can Christians, any people of good will, put their focus on protecting liberty rather than life?

The Israelites are quite like us. They intend to offer a response that is steadfast but their own humanity, under the siege of sin, fails them.

Through us, as through the Virgin, Christ intends to touch and transform creation, to bless it and to make it holy.

Through the mystery of this sacrament Jesus reveals something inherent about himself and about our life in him.

Jesus does not magically feed us. He feeds us through fellowship, through the identity and love that flow from it.

St. Thomas teaches that a brute animal, who might consume the body and blood of Christ, would not receive Holy Communion, because sacraments are ordered towards faith.

Jesus does not disdain the ignorant and the sinful. No, he sees, he pities and he engages.

The purpose of this little exercise is to see how you currently resist the grace of God. You may even discover that a pattern set in high school remains.

There is the faith that we profess, and then there is the experience of faith by which we believe. One is a list of notions. The other is an encounter with a person.

Democratic compromise is not a moral evil. And democratic leaders, charged to seek it, are not public sinners. Neither should be combatted with excommunication.