From Nietzsche and Heidegger to Charles Taylor, Dostoevsky and the Gospels, one believer's journey to faith.

The temptation in current U.S. politics is to treat all of one’s opponents the same: not just evil, but blameworthy for every imaginable form of evil.

The popular “scientific” discourse around election forecasting has once again proven disappointingly misguided, at best, and fraudulent, at worst. Our democracy deserves better.

With the much-anticipated release of Pope Francis’s new encyclical “Fratelli Tutti” on Oct. 4, Catholic Christians would do well to revisit his critique of false realism and false nostalgia, and his call for the church to foster a political attitude of faithful and daring dreaming.

Signatories of two recent open letters, one embracing a “new nationalism” and the other warning of its dangers, engage each other's concerns and questions.

From a unity deeper than citizenship, that of baptism, we implore our fellow Christians: Join us in denouncing this violence, and help us understand what distance is left between that nationalism and yours.

Clericalism poses the question: How are all Catholics complicit in a culture in which abuse is rampant?

The conflict between Mr. Ryan’s libertarianism and his Catholicism rests on rival anthropologies.

Pat Robertson and others appear to have abandoned the notion that political action has the ability to improve the lives of the governed.

In sharp contrast to Rod Dreher, Julian Carrón does not think Christians should disown contemporary society as a new “Dark Age.”