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To see what Trump 2.0’s America could look like, John W. Miller spoke to people in Punxsutawney, Pa. about how life might change for them in 2025.
Karla Sofía Gascón, right, and Zoe Saldaña in a scene from "Emilia Pérez" (Shanna Besson/Netflix via AP).
‘Emilia Pérez’ is wildly divisive, facing criticism for its portrayal of Mexico and its handling of transgender issues. Our critic enjoyed it.
The retired Brooklyn priest and the president-elect of the United States struck up an unlikely relationship because the clergyman took an interest in the president-elect's family gravesite.
On “Jesuitical” this week, Zac and Ashley chat with Kelly Ryan, the president of Jesuit Refugee Service USA, about her 30 years of experience working with refugees and migrants—with an eye to the second Trump administration.
Students and adult leaders pray over English teacher Jen Morris on a Kairos retreat at Brebeuf Jesuit Preparatory School in Indianapolis (Amanda Murphy)
In today’s religious culture, Brebeuf could be seen as a model for other Catholic institutions for evangelization and interreligious dialogue.
call it brave, call it saintly, call it love
Ryan Di Corpo
In "The Gospel of Peace," the Rev. John Dear embarks on a kind of spiritual experiment: interpreting the three synoptic Gospels through the lens of nonviolent activism and uncovering connections between first-century Judea and modern-day America.
As our own cultural moment in the United States has included some prominent conversions to Catholicism, what might we learn from some of the more prominent converts in British Catholic history?
Christian hope, as Pope Francis understands it, reminds us that a better and more just world is within our grasp.
Palestinians celebrate the announcement of a ceasefire deal between Hamas and Israel in Deir al-Balah, central Gaza Strip, Wednesday, Jan. 15, 2025. (AP Photo/Abdel Kareem Hana)
A new report published in the U.K. medical journal The Lancet indicates that far from exaggerating the human suffering in Gaza, the ministry has likely underestimated the true number of the dead by as much as 41 percent.