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The example of Blessed Floribert Bwana Chui shows us how to live for Christ: by dedicating ourselves to prayer, the poor and peace.
The six-day certification course aims to teach ‘how to honor deserving candidates and expedite their path to sainthood in the Vatican,’ according to the center’s website.
“Dear friends, a Bishop is a witness to hope by his example of a life firmly grounded in God and completely devoted to the service of the Church. This will be the case only insofar as he is conformed to Christ in his personal life and in his apostolic ministry.”
Aware of the deep concern this new act of violence has caused among Christians in this part of the world, Pope Leo offered these words of assurance: “I say to the Christians of the Middle East: I am close to you! The whole church is close to you!”
Among those recognized at two theology conferences in June was Stephen Bevans, S.V.D., to whom the Catholic Theological Society of America gave its highest honor, the John Courtney Murray Award.
U.S. Customs and Border Protection officers guard an entrance of the Federal Building in Los Angeles on June 10, during a protest demonstration against Immigration and Customs Enforcement (ICE) raids. (Gabrielle Lurie/San Francisco Chronicle via AP)
Masked police undermine trust and amplify fear. They do not fit a democratic society.
Among the hopeful and fearful seeking their place in an occupied city, the Virgin—Patroness of All the Americas—is a sign that a community with humane borders and greater compassion may be possible.
Pope Leo XIV waves to the crowd in St. Peter's Square at the Vatican as they join him for the recitation of the Angelus prayer and an appeal for peace hours after the U.S. bombed nuclear enrichment facilities in Iran on June 22. (CNS photo/Vatican Media)
“Let diplomacy silence the guns!” Pope Leo XIV told the crowd in St. Peter’s Square a few hours after the United States entered the Iran-Israel war by bombing three of Iran’s nuclear sites.
In a time of increasing disaffiliation from and disillusionment with the institutional church, a new theological perspective on the church is needed—one that places Jesus’ own teaching at the center.
There are so many things you can enjoy when you are poor—and some, it seems, that are easier to enjoy when you’re poor because you cannot lean on the crutches and the shortcuts that litter the path of the rich.