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Catholic Common Ground

I couldn’t agree more with John Dean’s letter (3/26) asking for intra-church dialogue and praising Cardinal Joseph Bernardin’s Catholic Common Ground Initiative. But I want to assure him and your readers that the Initiative is alive and well and that the committee, now headed by Archbishop Oscar H. Lipscomb, has been working diligently to foster the vision and to create opportunities for dialogue within our church.

Translating the vision into programs and getting visibility have been enormous challenges, but we now have published resources (two books, a set of videos and a quarterly newsletter) and regular activities. We have just finished our fifth annual conference (this time with young adult Catholics); we gathered leaders in liturgy for two small dialogues on worship space in November and January at Mundelein and Holy Cross College; a four-part dialogue on women in the church was held at the College of New Rochelle; and Cardinal Avery Dulles, S.J., will deliver our third annual lecture in Washington, D.C., in June. Anyone who would like to be on our mailing list and receive our free newsletter can contact Sr. Catherine M. Patten, R.S.H.M., coordinator of the initiative, at: The National Pastoral Life Center, 18 Bleecker St., New York, NY 10012; (212) 431-7825; e-mail: commonground@nplc.org.

(Rev. Msgr.) Philip J. Murnion

At the start of this third millennium, a new awareness of the magnificence and uniqueness of Earth as one intertwined community of life is growing among people everywhere. The image of our planet seen from space, a blue marble swirled around with white clouds, promotes realization of how fragile but
Terrence E. Dempsey
For those interested in the role that the visual arts have played in the Christian faith these two books are major contributions They are both connected to an important exhibition organized last year by the National Gallery in London entitled Seeing Salvation According to Neil MacGregor the Nati
From 2001, Bishop Joseph M. Sullivan on the government, the church and the poor. Bishop Sullivan died last month.
Jacques Dupuis is a Belgian Jesuit who taught theology for over 30 years in India before joining the faculty at the Gregorian University in Rome, where we were colleagues during the last decades of my professorship there. His many years in India gave him the experience of being a member of the Chris
Worldwide Hunger Picture Still Bleak, Says Bread for WorldGrim realities about hunger worldwide are detailed in Foreign Aid to End Hunger, a report issued by Bread for the World Institute in Washington. The report urges President Bush and Congress to allocate an additional $1 billion a year in U.S.

Mature Support

In his article Coming Out’ as a Catholic School Teacher (3/19), Gerald D. Coleman, S.S., makes some valid points. He indicates, for example, that it is not right for a mature adult to depend upon adolescents for emotional support and that young students should not be required to cope with matters beyond their level of maturity.

But, if homosexuals should not suffer from prejudice against their basic human rights, and if they have a right to respect, friendship and justice, why must their orientation be kept a secret? There is a further question. What does Father Coleman propose to do if a teacher ignores his advice and does come out? Officially, the church has declared that the homosexual orientation is an objective disorder, but it does not level any sanctions against persons merely because they have the disorder. Should a person who comes out be fired? What for? The violation of a prohibition against revealing one’s sexual orientation, or the imprudence of doing so? The loss of credibility as a role model? If these reasons will not suffice for dismissal, must the institution launch an investigation to prove that the individual is sexually active?

James Cosgrove

Two 18th-century expatriate Catholic priests living in the seminary at Douai in France produced some works that subsequently had a seminal impact on the lives of English-speaking Catholics that endures to this day. Richard Challoner (1691-1781) revised the old Douai-Rheims version of the Bible (orig
Many years ago, decades in fact, I was the object of an extraordinary kindness. In the very act of accepting this favor, however, I reacted with a remark of stupefying insensitivity. My benefactor recoiled visibly. The damage once done could not be undone. To describe the exchange in more detail wou

“Why do you seek the living one among the dead?” (Lk. 24:5)