After California, the real reason we should end the death penalty—for good.

In this March 13, 2019, handout provided by the California Department of Corrections and Rehabilitation a closed sign is placed on the door leading to the gas chamber at San Quentin State Prison, in San Quentin, Calif. (California Department of Corrections and Rehabilitation via AP)

In the past two years, I have been reminded many times of why I am happy to call myself a Californian. Forget for a moment the droughts and fires, the floods and mudslides, the overpriced housing and overvalued trappings. We Californians are fighting the good fight. Among other matters, we have stood up for the rule of law, the rights of immigrants and the survival of the planet. Now our new governor has imposed a moratorium on the application of capital punishment, and I feel prouder than ever to live in the Golden State.

Gov. Gavin Newsom’s executive order provides a reprieve for the 737 inmates who are currently housed on California’s death row in San Quentin State Prison. The order does not release any prisoners or alter any sentences they are serving. It repeals the state’s lethal injection protocol and directs that the death chamber at San Quentin be closed immediately. The governor is not one to cloud his words with political ambiguity: “My ultimate goal is to end the death penalty in California,” he said at a news conference in Sacramento.

Advertisement

Bravo.

Of course, not all Californians back the governor’s decision. The blue fabric of our state contains swaths of red, one of which I inhabit. Among other outraged supporters of the death penalty, Tom Lackey, the state assembly member who represents my neighborhood, decried the governor’s order. “Death row inmates are not ordinary criminals,” Mr. Lackey said. “They are kidnappers. They are cop killers. They are rapists who murdered their victims. These are the monsters Gov. Newsom is protecting.”

Human beings are created in the image and likeness of God; hence it is a self-evident truth that we are not monsters.

[Want to discuss politics with other America readers? Join our Facebook discussion group, moderated by America’s writers and editors.]

His statement brings up one big reason I am against the death penalty: Human beings are not monsters.

Human beings are created in the image and likeness of God; hence it is a self-evident truth that we are not monsters. History proves that when we label others as less than human, as monkeys or cockroaches or monsters, we then feel justified in persecuting in unspeakable ways those we have dehumanized. Using the kind of language that intentionally strips the essential humanity from other humans allows us to walk a cruel path in good conscience. When a government sanctions the subhuman designation of other people, whole groups are subjected to state-sponsored segregation, maltreatment, exile, execution or even genocide.

It is true that human beings do terrible things to one another. Some of us kidnap and murder and rape. Our penal systems struggle to apply the optimal combination of incarceration and rehabilitation for people who break the law, especially in the most shocking instances of crime. But we err when we forget that every human being is a beloved child of God. Every living person, no matter how damaged or depraved or mentally ill, holds within himself or herself the spark of the innate dignity of life.

The most compelling reason not to execute the convicted is an existential one: We humans are not God.

There are many valid arguments against capital punishment that are practical: It is extraordinarily costly; it has not been shown to be an effective deterrent to future crime; it is applied unequally and unjustly along economic and racial lines; it is not necessary to secure public safety; it is irreversible in the event of exonerating evidence. All of these points are well documented.

The most compelling reason not to execute the convicted, however, is an existential one: We humans are not God. Killing another human being as punishment or deterrent is playing God. It is taking away another person’s possibility of redemption. We righteous ones do not get to decide who does not deserve or who forfeits the divine spark of life.

[view:related_content]

Having worked closely with prison inmates, I know I personify the bleeding heart that Mr. Lackey no doubt thinks is misguided. I cop to the bleeding, but I also credit that work with teaching me to be slow to judge and quicker to witness. It taught me that I am no more or less worthy of God’s lavish mercy than anyone else and that no one is irredeemable. Better a bleeding heart than a hardened heart.

Californians will continue to argue with each other as we take positions for and against Governor Newsom’s moratorium. I imagine the issue will again come before us voters to decide whether we will abolish the death penalty permanently. For today, however, I am heartened that the Golden State is living up to the Golden Rule. California is known for birthing many movements that go nationwide—some wacky and weird, some positive and progressive. We may not have started this trend, but I sure hope we have made it cool and enlightened for the rest of the country to eliminate the death penalty. Our shared humanity requires no less.

 

Advertisement

The latest from america

Since retiring from my job, my husband has found me irritating. We had a talk (after fighting), and he is right: I am mothering him. Smothering him. “I have a mother,” he said. “I want a wife, a partner, a best friend.”
Valerie SchultzMarch 25, 2019
Jesus asks us to be generous with the poor. It’s one of the foundations of his public ministry: caring for the poor himself and asking his disciples to do so.
James Martin, S.J.March 25, 2019
Obedience is a way of following God and when the young Mary assented to God's plan with her "Yes" at the Annunciation, she gave us an example to follow: her obedience came from trust. Can we do the same with our faith?
Even in our relationships with family and friends, forgiveness can be hard to come by.