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March 31, 2003

Vol.188 / No.11
John B. BreslinMarch 31, 2003

John L rsquo Heureux began his career as a novelist writing about leaving the priesthood in the 70 rsquo s in Tight White Collar and The Clang Birds I was then America rsquo s literary editor and the magazine published reviews of both of them The second book was reviewed by Doris Grumbach as I r

James Martin, SJMarch 31, 2003

This series for Lent and Easter focuses on the world of devotions in the life of contemporary believers. America asked a number of writers, many of them younger Catholics, to speak about a favorite devotionits history, its place in the writer’s life and its possible role in the life of contemp


Bishops’ Conference President on War and Wartime ConductJust before the United States began war with Iraq, the president of the U.S. Conference of Catholic Bishops expressed “deep regret that war was not averted” and called on U.S. troops and their allies to “value the lives

Our readersMarch 31, 2003

Right to Life

Your editorial on gun control (2/10) misses the value of firearms in preserving human life. Just as we support the right to life of the unborn and the elderly, the lives of bus and cab drivers, gas station attendants and convenience store clerks are equally precious

John W. OMalleyMarch 31, 2003

In his recent article in America (2/24), Cardinal Avery Dulles, S.J., very helpfully called our attention to six norms for interpreting the Second Vatican Council that were issued as part of the final report of the Synod of Bishops in 1985, the 20th anniversary of the conclusion of the council. Card

Richard A. BlakeMarch 31, 2003

In October 1927, with the release of “The Jazz Singer,” sound movies became commercially viable. In October 1929 the stock market crashed. Strange as it seems, the two events are closely related in cultural history. During the final two years of the boom, the movie industry had the money

The Word
Dianne BergantMarch 31, 2003

The season of Lent is drawing to its conclusion The hour has come We may think that the hour referred to in John rsquo s Gospel is the hour of Jesus rsquo death It is but the author gives that dreaded hour a most unexpected meaning He claims that the hour of Jesus rsquo death is really the ho