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Next to religious leaders, the New Testament is hardest on the rich. Serving God and Mammon don’t mix, we are told. Getting a rich man to heaven is about as easy as passing a camel through the eye of a needle. And so on. But as the son of a rich man, I want you to know there’s another si
Church as MysteryThe Rev. Hermann Pottmeyer, in his article Primacy in Communion (6/3), offers an interesting but strange argument about the Petrine office. First, his contention that the (Roman) Curia insists that the present scope of Roman jurisdiction is divinely willed simply is not true. In the
Catholic Official Hails A.M.A. Vote as Protecting Conscience RightsThe American Medical Association’s rejection of a resolution aimed at forcing Catholic hospitals to provide sterilizations and contraception was a vote in support of freedom of conscience, said the Rev. Michael D. Place, presid

“My grace is sufficient for you, for power is made perfect in weakness.” (2 Cor. 12:7)

“Off with you, visionary, flee to the land of Judah!” (Am. 7:12)

John W. OMalley
Perhaps as Garry Wills states in his opening sentence Catholics have fallen out of the healthy habit of reminding one another how sinful popes can be Yet many Catholics I know have watched enough television to know that Julius II armor-clad led his troops into battle and that Paul III made his
Peter Heinegg
O K post-Christian we rsquo ve read our Nietzsche postmodern the MLA insists on it postcolonial goes without saying post-structuralist ho-hum but post-cultural Can Christopher Clausen an English professor at Penn State be serious Indeed he can First assume that culture in the old s
Bentley Anderson
Living in an age of partisan politics one has need of a reminder that there was a time when cooperation and compromise defined our country rsquo s political life Irwin and Debi Unger call us back to examine that period of our country rsquo s history in LBJ A Life Not a sentimental or romanticize
Faith and reason are companions indispensable to each other on Catholicism’s journey from Jerusalem. To understand the implications of faith, to relate the constructions of reason to these implications, the two must go hand in hand. One kind of institutional setting in which such understanding
Two opposing tides are at work in the world of immigration in the United States. On the one hand, the harsh provisions of the 1996 immigration lawthe Illegal Immigration Reform and Immigration Responsibility Acthave made the lives of both documented and undocumented immigrants more difficult. On the