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The prospects are dark for the world’s refugees and asylum seekers. Ever more stringent security measures in the wake of terrorist attacks have led to higher and higher barriers in countries that once welcomed them. These less-than-welcoming countries, moreover, are among the wealthiest: the U
Conservatives to Meet With Bishops on Sex Abuse CrisisSeveral leading U.S. bishops are expected to attend a discussion forum with self-styled conservative Catholic voices on the clergy sexual abuse crisis on Sept. 8 in Washington, D.C. We should be talking about the 25-year legacy of our pope and ho
Recent ethical and legal scandals in the American church pose a perplexing question. How could intelligent and generally good persons have been sucked into such a mess? The same question arose when the recent business scandals were studied. What has been learned from analyzing business scandals can
The news stories about Korea seem to veer from saber-rattling toward negotiations and back again. Despite the latest agreement on multiparty talks, mutual misperceptions and, on the part of the United States, avoidance of the issue may yet risk an unnecessary war, whose victims will be the civilian

Certain Uniformity

Among the items in Signs of the Times on Aug. 4 is a notice that the Vatican says flexibility allowed on posture after Communion, even though the General Instruction of the Roman Missal, No. 43, states that all are to remain standing until the end of Mass. The reason given for this statement by the Congregation for Divine Worship and the Discipline of the Sacraments is worth noting and should be observed as a principle regarding other postures at Mass, such as standing for the eucharistic prayer: The mind of the prescription of the General Instruction of the Roman Missal, No. 43, is intended, on the one hand, to ensure within broad limits a certain uniformity of posture with the congregation for the various parts of the celebration of Holy Mass, and on the other, to not regulate posture rigidly....

That explanation is in accord with the much-ignored principle of the Constitution on the Sacred Liturgy, No. 37, which insists that even in the sacred liturgy the Church does not wish to impose a rigid uniformity in matters which do not involve the faith or the good of the whole community.

Charles E. Miller, C.M.

William C. Spohn
Although Vatican II urged moral theologians to pay attention to Scripture and the Christian vocation the old wineskins of traditional moral theology burst under the ferment of new biblical personalist and liberationist contents Connecting Scripture and moral theology has proven to be a formidabl
A gleaming new, state-of-the-art building in a poor section of the South Bronx? One, moreover, that houses free services for local residents? A rarity indeed, and yet there it was: the Mercy Center (www.mercycenterbronx.org), facing me as I turned onto 145th Street for a late afternoon visit. Two Si
Pope Deplores Bombings in Iraq, Jerusalem, Urges End to ViolencePope John Paul II deplored deadly bombings in Iraq and Jerusalem and urged steps to end the new spiral of violence in the Middle East. The pope spoke at a general audience on Aug. 20, a day after a U.N. headquarters in Baghdad, Iraq, wa
Recently The New York Times writer Peter Steinfels offered a considered examination of the dynamic tension between Pope John Paul II’s moral leadership during Operation Iraqi Freedom and the exercise of papal diplomacy. Morally and religiously, the pope could make sweeping public claims for pe
The city of Shenzhen, an hour’s train ride from Hong Kong, was until recently a sleepy fishing village. In 1979 Deng Xiaoping designated this hamlet and a vast tract of surrounding territory as a special economic zone. With generous tax incentives in place for foreign investment, the city has