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Walking With Susie and Virginia
From the beginning, it has been hard for me to understand. It’s odd. I have always been ferociously anti-guru. If I sense the slightest odor of charisma, I run for cover. Fortunately, I came to discover that Virginia, a spiritual director in the Ignatian tradition, disliked being called a teac
Editorials
Heat Waves Ahead
‘From the beginning,” said Pope John Paul II at his weekly general audience on Jan. 17, “God intended man to be the steward of creation and to live in harmony with his Creator, his fellow human beings and the created world.... There is an urgent need for ‘ecological conversio
Books
Feb 26, 2001 issue
The Making of a Jesuit
Emilie Griffin
I have made quite a study of conversion stories and far from becoming jaded I seem to find each one is a surprise Everyone has an angle God rsquo s angle is also unpredictable Even though the happy ending is more or less assured there are always twists and turns along the way James Martin rs
News
Signs of the Times
Funding for Faith-Based Initiatives Seen as First HurdleThe first real test of whether President Bush’s proposed faith-based initiatives will succeed in changing the way the nation’s social services are provided will come in his budget proposal, said an official with Catholic Charities U
Of Many Things
Of Many Things
Is there a vocation crisis? That depends on your perspective. If you think of clergy, the answer is yes. But if you widen the horizon, the picture changes. Think of the number of laymen volunteering to become deacons or the extraordinary number of women presently acquiring advanced degrees in system
The Power of Popular Religion
Nearly 20 years presiding over classrooms of college freshmen provided me ample opportunity to confirm or question the conclusions of developmental psychology. One popular parlor trick used to engage students in the learning experience was to ask them to recall, in as much detail as possible, their
Letters
Letters

Metaphor or Myth

One important conclusion in Creationism and the Catechism, by Joan Acker, H.M. (12/16)that God creates suffering and death (evil?)is empirical tunnel vision. We need to look outside the tunnel to see metaphysical reality.

Focusing our vision of sin on chronological events turns sin into a material action rather than the relationship that it is. The discovery of death in the universe chronologically prior to the existence of humanity is not the intractable problem that Sister Acker’s writing suggests. The real problem is the attempt to judge the relationships of human spirits, such as sin and innocence, within the restrictions that empiricism imposes on human understanding. A more appropriate forum would be a metaphorical courtroom where we can examine a broader range of evidence without being hampered by the prejudice that intangible equals unreal.

For example, there is the common human perception, which cuts across cultures centuries before the Hebrew Scriptures, that two forces are at work in the universe: a good, creative one, and a bad, destructive one, which leads humans into evil. Complementary to that is the common human experience of being born into the relative paradise of innocence, then in two or three years beginning to succumb to the apple of rebellion, and in a few more years beginning to recognize our nakedness. After that we spend a good portion of our lives attempting to convince ourselves and others, especially the One out there, that the devil made me do it.

Are these perceptions and experiences myth, or are we seeing reality through a glass, darkly? Wisps of perfume, or simply nostalgia? I think we make more complete use of our human powers when we recognize that these perceptions and experiences have probative value and make a good circumstantial case. We should look at fallen angels and Adam and Eve as metaphors for reality, not myths. Theologians would do us all a service by working to dispel the notion that God creates suffering and death, an idea that itself fits more neatly into the category of myth.

James Crafton

Is a Living Wage a Just Wage?
A few months ago, the Rev. Peter J. Sammon reported in America (8/26) on the Living Wage movement, which has emerged in response to the increased numbers of working poor and the growing wage inequality in society. This circumstance is especially troubling at a time of such economic prosperity. Livin
Columns
Cherishing Life
The U.S. federal penitentiary in Terre Haute, Ind., is a harsh and punishing place, as correctional facilities are meant to be. Privileges for relatively normal communication that are allowed the general population do not apply to those on Death Row. A separate wing shelters the men condemned to dea
Punishing the Immigrant
The U.S. bishops issued a statement at their November meeting in Washington, D.C., called Welcoming the Stranger Among Us. Although largely intended as guidelines for parishes with many new members who come from other countries and cultures, the document also makes brief but pointed reference to the