No matter how familiar readers may be with the tradition of Catholic social teaching, they will likely find the two chapters in the Compendium of the Social Doctrine of the Church on work and on economic life (Ch. 6 and 7) at once exhilarating and frustrating. They are exhilarating because these pag

On Feb. 21 the Vatican issued the most authoritative papal statement on the church and communications in nearly 50 years. Addressed to those responsible for communications, Pope John Paul II’s apostolic letter Rapid Development (Il Rapido Sviluppo) stirred a ripple of interest at first, but wa

Mark Twain said that history does not repeat itself, but it rhymes. The sexual abuse scandal that continues to echo throughout the church in America, as evidenced by the recent controversy over the decision to allow Cardinal Bernard Law to preside at one of the memorial Masses for Pope John Paul II

In its decision in the case of Zorach v. Clauson in 1952, the U.S. Supreme Court upheld a New York City program that provided released time for the religious instruction of public school pupils during school hours but apart from public school buildings. The opinion for the 6-to-3 majority was writte

Justice for ImmigrantsCiting reasons as broad as Catholic teaching about the right to migrate to improve one’s life and as narrow as the need of one emigrant from Guyana to support his family, more than a dozen church organizations and the U.S. Conference of Catholic Bishops on May 10 launched

The sympathetic response of Americans to the death of Pope John Paul II might suggest that the sexual abuse crisis in the United States has not harmed the reputation of the church, and that trust in its leadership remains strong. The public’s high regard for Pope John Paul II and the love of C

From 2005, a popular article about faith and the intellect by the late James J. DiGiacomo, S.J.

For me, growing up in the years after World War II, Memorial Day meant a civic service of remembrance at a neighborhood monument with a heart-stopping rifle salute to the dead; followed by a parade down Staten Island’s Victory Boulevard, where columns of veterans, active military units and martial bands passed in review; and finally a family visit to St. Peter’s Cemetery to lay a wreath on my Uncle Joe’s grave, where the American Legion had already stopped to plant an American flag.

Today my rituals are more private, pensive and mournful: a small Mass in community where, as we do on most days, we pray for all today’s war dead; a mournful remembrance of the service personnel killed in Iraq, whose photos I survey each month in The New York Times, and the scores of faceless Iraqi civilians daily slaughtered by terrorist insurgents; and finally reading war poetry, for a poem captures better than news reports the ambiguity, the pain and, most of all, the evil of war.

This year I settled on W. H. Auden’s Shield of Achilles, a favorite I read often in times like these, of low-intensity, low-profile warfare. Published in 1955, the poem draws on a passage of Homer’s Iliad, where the lame blacksmith god Hephaestus, at the request of Thetis, Achilles’ mother, fashions a magnificent shield for the hero celebrating scenes of Greek pastoral and civic life. As if to contrast the heroic ideal with the modern reality, Auden alternates short, lyric depictions of the Homeric shield with elegiac descriptions of modern war.

The second modern stanza is typical:

Out of the air a voice without a face

Even longtime readers of America may be unaware of the origins of this periodical. It was born in April 1909, during the worst days of the anti-Modernist crusade in the Catholic Church. Hysterical paranoia ran rampant, and Catholic intellectuals and writers were one after another accused of heresy b

It would be foolish to pretend that in the wake of the announcement of the departure of Thomas J. Reese, S.J., as editor in chief of America, the past weeks have not been turbulent ones for the editors and staff, for many of our readers and for others as well who are concerned about the Catholic Chu