Did Jesus Have a Wife?: Questions persist after testing of ‘Jesus Wife’ papyrus

A year and a half after unveiling a slip of papyrus that she dubbed “The Gospel of Jesus’s Wife,” Harvard Bible scholar Karen King on April 10 released the results of long-delayed testing on the controversial fragment that appear to show it is not a modern forgery.

But a host of questions remain, with some experts still wondering whether it is a fake and others questioning the value of the tests. Still others are asking whether the “gospel” and its suggestion that Jesus could have had a flesh-and-blood wife have any bearing on Christian doctrine.

Advertisement

King said she feels vindicated because the tests show the fragment, which is about the size of a business card, and the writing on it are ancient and therefore authentic.

“I’m hoping now that we can turn away from the question of forgery and talk much, much more about the historical significance of the fragment and precisely how it fit into the history of Christianity and questions about family and marriage and sexuality and Jesus,” King told reporters.

Those theological questions have indeed stirred controversy since King presented the fragment at a conference in Rome in September 2012, and continued to do so in the wake of this latest announcement.

“Nearly every scholar believes that Jesus was unmarried. So do I,” the Rev. James Martin, a Jesuit priest and author of a new book on Jesus, wrote on America magazine's Web site. “My faith,” Martin added, “does not rest on his being unmarried — but my reason tells me that he was.”

Martin listed some of the reasons Jesus was likely not married — one, it would be odd for the accounts of his life not to mention a wife if he had one, and the newly discovered papyrus was written centuries after the original Gospels.

The fragment consists of just eight lines and 33 words of an interrupted conversation likely snipped from a larger papyrus.

At two points Jesus speaks of his mother, his wife and a female disciple, one of whom may be identified as “Mary,” though it’s not clear if she would be Mary Magdalene, as some speculate, or another Mary. When the disciples discuss whether Mary is worthy, Jesus states that “she can be my disciple,” an intriguing statement that might challenge Catholic doctrine about women as priests.

King has stressed that the fragment does not prove that Jesus was married, and she says the text is not in fact focused on that issue.

“The main topic of the fragment is to affirm that women who are mothers and wives can be disciples of Jesus — a topic that was hotly debated in early Christianity as celibate virginity increasingly became highly valued,” King explained.

But beyond the debates over faith and history, the latest news about the papyrus continued to prompt questions about its validity. Not everyone was satisfied with the answers.

“The papyrus fragment seems ripe for a Monty Python sketch,” Leo Depuydt, an Egyptologist at Brown University, writes in a blistering rebuttal to King. His analysis is in one of a series of articles on the papyrus published in the new edition of the Harvard Theological Review.

Depuydt also continues to maintain that the Coptic language used in the papyrus contains “a couple of fatal grammatical blunders” that render it “patently fake.”

Critics also say the fragment violates the “too good to be true” rule of biblical archaeology: that if a relic emerges that seems to address exactly the concerns of a modern audience — such as sex and women in Christianity — then skepticism is warranted.

They point to other outstanding issues as well:

* The testing indicates that the papyrus could be as recent as 859, which is 400 years later than King first thought and much later than the accounts from the New Testament;
* Tests on the composition of the ink showed that it was of a type used between 400 B.C. and as late as A.D. 800, a very wide window;
* While the ink appears to be of a type and pattern used by ancient writers, the ink itself could not be tested without destroying the papyrus;
* The language Jesus uses about a wife could be metaphorical and may indicate he was referring to the church as his bride, not a real woman.

Speaking to reporters on Thursday, King acknowledged those criticisms but said they did not affect the validity or import of the fragment.

She said the later dating did not matter too much because she has always believed the writing was copied from a much earlier document, probably from the second or third century. She said an analysis of the writing showed it falls in the range of the papyrus itself, and she said there are other examples of similar grammatical errors in other ancient writings.

“There’s a limited amount of takeaway you can do from something that small,” she said.

King also acknowledged that the uncertain sourcing of the document was unfortunate but could not be helped. The owner of the fragment remains anonymous; he only told her that he bought it and five other papyri in 1999 from a collector who said he acquired them in what was then communist East Germany in 1963.

King said Thursday that Harvard Divinity School has the papyrus and that over the weekend the owner — who will not reveal his identity — wrote her an email proposing that it remain there on permanent loan. Harvard is considering the idea, she said.

King originally unveiled the papyrus at a scholarly conference in Rome, the Vatican’s backyard, as it were, and by dubbing it the “Gospel of Jesus’s Wife” she practically guaranteed the kind of viral coverage that the discovery received.

But she said she was still surprised at the public fascination with the topic and did not account for how quickly the media “wave” would run with the story before all the testing and deliberation could take place. Her original research article on the fragment was put on hold, as was a Smithsonian Channel documentary, which will now air with updated information.

“My intent from the beginning was to do this in a responsible way,” King said. But, she continued, “I’m not sure it” — the controversy — “could have been avoided, actually.”

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
E.Patrick Mosman
3 years 8 months ago
As Jesus was dying on the cross he addressed both his mother Mary and John his apostle by saying Mother behold your son referring to John and John behold your mother referring to Mary. He made no mention of a wife, Mary Magdalene was there also.It is inconceivable that had there been a wife he would not have asked his mother or John or both to look after her. Or would he not have asked his wife to look after his mother?Some 400 years after Jesus's death and resurrection an unknown scribe attributes the word 'wife' to Jesus on a bit of papyrus and academics and quasi-biblical scholars are off and running to answer the 'was He ' or 'wasn't He" married. For all practical purposes and logical thought Jesus answered that question Himself from the cross.
Mike Evans
3 years 8 months ago
How would it change things if Jesus indeed was married? All Jewish men were essentially required to marry in order to fulfill the commandment to 'be fruitful and multiply.' Perhaps even though married, he may have remained celibate. We simply don't know, one way or another. All we know is that the church has disregarded women disciples from its beginnings. Even today, some church scholars refuse to acknowledge that women were deacons, at least.
Dawna Sutton
3 years 8 months ago
My faith in Jesus and the Way of discipleship he initiated doesn't rest on whether he was married or not, but I cannot imagine him not being married. It would be required of Jewish men, especially of a rabbi. I think is was not important and it was accepted and normal, so normal it didn't need to be mentioned. We know Peter had a mother-in-law that Jesus healed, but we don't hear anything about his wife or any of the other disciples martial status. Lets get down to the essentials, living THE WAY Jesus founded.
Stan Zorin
3 years 8 months ago
"But a host of questions remain, with some experts still wondering whether it is a fake and others questioning the value of the tests..." What can you expect from the pathetic "scholars" who believe in the freemasonic story about the 'Da Vinci code' conspiracy ? The papyrus in question is a part of the scribblings of the occult Gnostic teachings. Gnosticism was a sect that borrowed some of the stories from the Catholic aural and later written Gospels. The sect reshaped and retold the stories about Christ so that they would fit into their view of the world. One of the peculiar and erroneous beliefs of the Gnostics was a denial of the value of human suffering and thus they denied Christ's Passion, they denied His crucifixion and His Redemption of the many then and future living. The Gnostics preached that Christ got married and had descendants. In Gallia [France].
Bruce Snowden
3 years 8 months ago
Probably unacceptable to some? But let me try once more to show that Jesus wasn't married. He once said "in the Kingdom of God there is neither marrying, or giving in marriage, as all are like the angels." Jesus also said, referring to himself, "The Kingdom of God has come." If Jesus is the personification of the Kingdom of God now come, and if in that Kingdom there is neither marrying or giving in marriage because all are like the angles, how then could Jesus have been married? It seems to me if he was married his words quoted above would be wrong, proving God to be a liar which is an absolute absurdity, as absurd as Jesus having a wife. It just doesn't go together! When we too are fully absorbed into God, becoming an integral part of the Heavenly Kingdom in the Land of the Living, we too shall be like the angles. That is my Faith.

Advertisement

Don't miss the best from America

Sign up for our Newsletter to get the Jesuit perspective on news, faith and culture.

The latest from america

A reflection for the third Monday of Advent
Elizabeth Kirkland CahillDecember 17, 2017
25,000 children and pilgrim sang the pope “Happy Birthday" today in St. Peter’s Square.
Gerard O’ConnellDecember 17, 2017
A reflection for the third Sunday of Advent
Elizabeth Kirkland CahillDecember 16, 2017
Homeless people are seen in Washington June 22. Bishop Frank J. Dewane of Venice, Fla., chair of the U.S. bishops' domestic policy committee, released a statement Nov. 17 proclaiming that the House of Representatives "ignored impacts to the poor and families" in passing the Tax Cuts and Jobs Act the previous day. (CNS photo/Tyler Orsburn)
The United States is thwarting the advancement of millions of its citizens, a UN rapporteur says.
Kevin ClarkeDecember 16, 2017