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April 18, 2005

Vol.192 / No.13

April 18, 2005

John W. OMalleyApril 18, 2005

After more than a quarter-century, cardinals from around the world are once again gathering in the Vatican, soon to be sequestered “in conclave” for as long as it takes to elect a new pope. We eagerly await the results but will have no information about what happens during the conclave,

John ThavisApril 18, 2005

Pope John Paul II spent more than 26 years as a dominant figure on the world stage, using his moral leadership to promote human rights, condemn ethical failings and plead for peace. He had the ear of presidents, prime ministers and kings, who came in a steady stream for private audiences at the Vati

Avery DullesApril 18, 2005

As bishop and later as pope, John Paul II did not have the freedom to propose purely personal theological positions in his official documents. When acting as a pastoral teacher he sought rather to defend and proclaim the doctrine of the faith. But since doctrine always has to be expressed, justified

Martin E. MartyApril 18, 2005

Suppose all the people called Roman Catholic had wanted to say goodbye to the pope. Allow them three seconds each for a handshake and a blessing. The parade of the first million would have taken only 36 days. But by the end of this pontificate there were one billion people who are called Catholic. T

Thomas J. ReeseApril 18, 2005

What happens when the pope dies?

 

The interregnum and election of a new pope are governed by the rules established in the 1996 constitution Universi Dominici Gregis (Of the Lord’s Whole Flock) of John Paul II.

Rabbi A. James RudinApril 18, 2005

Because Karol Joseph Wojtyla was Polish-born, his election as pope on Oct. 16, 1978, was met with widespread skepticism within the Jewish community. There was concern that the new pope would reflect the traditional anti-Semitism that marked much of Jewish history in Poland. But John Paul II proved t

Letters
April 18, 2005

Part of Community

Thank you for Bishop Emil A. Wcela’s insightful article on the similarities between the church in the Czech Republic and the church in the United States (A Dangerous Common Enemy, 2/21). The challenges common to both countries are considerable. Add to that the