I want to thank you for the very insightful article by John Langan, S.J., about whether or not we should invade Iraq (9/9). But I wish to offer some points for you to consider. First, the use of the term vigilante justice seems to be an oxymoron, based on the question raised about the justice being done by the aggrieved and angry party, which implies that it is more likely to be vengeance than justice.
Second, Father Langan seems to imply that if one could prove that the consequences of an invasion of Iraq can be mitigated, then such action might be acceptable. This can never be the case, because the primary consequence of such a unilateral action would be to undermine the rule of law. What makes us different from Iraq? We claim that Iraq is seeking nuclear weapons, but we have more weapons than any other nation on earth. Isn’t our willingness to restrain our power and abide by international law the very essence of the difference between us and Iraq? Wouldn’t a unilateral invasion of Iraq destroy that difference? Wouldn’t it make us the most dangerous rogue nation in the world? If we got away with such an invasion, what would convince other countries that we can be trusted to restrain our power in the future?
Even if we are able to gain support from other countries in the region, wouldn’t a pre-emptive strike undermine the just war principles? The author chose to defer consideration of the just war principles until after all can agree that the goals for the region would not be hampered by an invasion of Iraq. That is a mistake. While I have serious reservations about the just war principles (to some extent because I do not believe that the church ever applies them honestly or in a timely manner), I believe it is a mistake to wait until after everyone agrees that a war is necessary to bring up the moral principles that should instruct such decisions. Once everyone believes that war is necessary, there is great pressure to bend the just war principles to conform to that belief.
Many are looking at the issue of war with Iraq in simplistic terms. Evil must be resisted. Your article has done much to remove the blinders from people’s eyes so that they can see the complexity of what they contemplate. But it does not challenge them to see the ultimate truth. If evil is to be resisted, why aren’t we resisting war itself? The just war principles give us permission to use evil to attain justice and security. But what good is justice and security when we have embraced evil?
Stephen D. Stratoti