In his article, Some Forgotten Lessons (4/25), Jason R. Rowe illustrated some important parallels between American military attitudes now, as seen in Afghanistan and Iraq, and those that were operative in El Salvador during the 1980’s. The Salvador Option is truly an insidious concept, when one remembers what the government-sponsored death squads did in the name of fighting Communism in El Salvador during those years. (One such death squad took a friend of mine captive, poured acid on his arms and left him for dead simply because they could not find his brother, whom they suspected of being a guerrilla sympathizer.) But as much as I agreed with Rowe’s analysis, I felt it was torpedoed at the end of the article when he misidentified (twice) the Frente Farabundo Marti de Liberacion Nacional (F.M.L.N) as the Frente Sandanista (sic) de Liberaci6n Nacional (F.S.L.N.). Wrong country (Nicaragua). Wrong year (1979). Wrong spelling (Sandinista).
Dick Howard
Much of the world stood still recently, at least for a few moments, to observe the passing of Pope John Paul II. Television coverage of the crowds of pilgrims making their way to view the body one last time was extraordinary. In a world often deemed indifferent to religion, who would have guessed a humble Polish priest would become a pope the whole world would mourn (4/18)?
I am a Catholic by birth and an editor at a Catholic publishing house by profession. Even among those of us who might be called professional Catholics, there has been a sense of awe and wonderment at the life and accomplishments of John Paul II. In August 2002 I watched television coverage of a visibly ailing, 82-year-old pontiff saying Mass in a field outside Krakow. The crowd was immensean estimated three million people. Everywhere John Paul II went there were crowdsseven million in the Philippines. His general audiences in Rome were attended by 14 million people. It’s difficult to imagine a person living or dead who has seen or been seen by more people than John Paul II. Why?
I decided to search for an answer by immersing myself in John Paul’s writings. He is perhaps the papacy’s most prolific writerauthor of 14 encyclicals, 42 apostolic letters, 15 apostolic exhortations, 10 apostolic constitutions, hundreds of public addresses, numerous poems, five books and a number of playsall this in addition to being the most traveled and most influential pope of the modern age.
What really amazed me, though, was the fact that the magnitude of John Paul II’s accomplishmentsas world statesman, theologian, philosopher and church leaderhad perhaps obscured his greatest role: that of a humble pastor. He knew something about how men and women can find God. He understood how the power of God can be released in our lives. His supreme desire was that we come to embrace a faith that transforms the way we work, the way we relate to other people and the way we live in the world.
John Paul returned again and again to a few basic themes in all his writings and talks: faith, prayer, family, suffering, the church, Mary and, most passionately, ChristChrist as the answer to all life’s mysteries. He traveled the world bringing this very simple message.
Though the papacy of John Paul II has ended, his legacy lies tangibly before us in his writings. We can touch his books, hold his pages in our hands, take his words into our hearts. We should do this. He wanted us to. In so doing we may discover that the secret to John Paul II’s immense popularity was that he really believed in a faith that could change the world for the better. His words will bear eloquent witness to this hope for many years to come.
Joseph Durepos