While I agree with much of the assessment by the Rev. Frank D. Almade in Response to A Blueprint for Change’ (1/30), I believe that priests today do want to be leaders of the parish community. However, the lights, leaks, locks, loot and lawns can take an inordinate amount of time. This is especially true in a parish where there is only one priest, no business manager and no maintenance person (even part time). The demands of parish life, liturgical events and diocesan reports remain at the same intensity as they were some years ago when there were perhaps two or three men assigned to the parish. Pastors today, even though they have a support staff and a large number of volunteers, are still solely and ultimately responsible for the functioning of the parish. In this situation, they must set priorities; certainly, the liturgical life of the parish and the needs of parishioners must take first place. Otherwise, what’s it all about?
Noreen Cleary, S.C.
In Aquinas in Africa (2/6), Thomas F. O’Meara, O.P., suggests that an African attitude toward technology and economic growth will influence how Africans think about Christianity. When I read this statement, it seemed to me that the opposite was true: that one’s fuller understanding of Christianity would influence how one regards technology and economic growth. In ordinary parlance, technology and economic growth are equated with progresswhich is never very well defined.
It is fairly clear that current technology is not harmonious with the earth’s processes. We are using the gifts of the earth at an unsustainable rate, which is not only unwise and inequitable, but also an affront to the creator who bestowed them. Is the author implying that the African attitude toward technology and economic growthand presumably toward progressis innately closer to a respectful appreciation and utilization of earth’s treasures than is often accepted? People close to the earth do seem to have a deeper understanding and bond with creation.
Dean Brackley, S.J., well points out in the same issue that while contemporary society [offers students] jobs, the only vocation it seems to propose is getting and spending. It is in our Christian faith that we are taught the vocation to love and serve.
The message of the Gospel, then, should inform the technological and economic strategies that humanity employsin Africa and elsewhere.
Sheila Murphy, O.S.U.