Loading...
Loading...
Click here if you don’t see subscription options

Olga Bonfiglio
A shoeless boy wearily weaves his way down the street, alone, in a limp pair of soiled shorts and a torn T-shirt. Heaps of trash pile up on vacant corners and in the grassy medians of the citys streets. Dogs of many breeds, some of them obviously sick with disease, listlessly amble around the neighb
The Word
During the Easter season a major concern in the Sunday Scripture readings was how the movement begun by the earthly Jesus might continue after his death resurrection and ascension These readings showed that we can have a personal relationship with the glorious risen Christ From that relationship
Poetry
John Slater
That afternoon, a retarded boy wandered into the cloister.
Since we launched our new Web site on Thursday night, some subscribers have been unable to log-in. We apologize for this inconvenience. We are working hard to locate the problem. To report a problem, contact webeditor@americamagazine.org.
News
From AP, CNS, RNS, Staff and other sources
Pope Expresses Hope for East Timor
The Good Word
Thomas D. Stegman
Wading into the deep waters of Trinitarian reflection is always risky especially for folks like me who don t know how to swim The problem of course is not God s it is our inability to take it all in But the Feast of the Holy Trinity invites us consider how much God desires that we rec
The Good Word
Jim McDermott
One of the many proofs that God has a sense of humor and a wicked one is that Jesuit ordinations and first masses in the United States often fall on the weekend of Trinity Sunday In my experience for the newly ordained Jesuit the Trinity is the theological equivalent of Charlie Brown s friend
The Good Word
John W. Martens
This passage might be seen as a theological call to arms for the scholar of Paul justification faith and grace Sound the trumpet draw the battle lines let the weary warriors of the 16th century come forth By now we all know or ought to that we are all justified by faith in Christ and so sta
The Good Word
Tim Reidy
A number of readers have asked for access to past Word columns So every week on The Good Word we will post America s Word column for the upcoming Sunday in addition to past columns for the same cycle of readings Here are Fr Dan Harrington s reflections on Trinity Sunday Dianne Bergan
The Good Word
Richard Leonard
The first time I preached on the Feast of the Most Trinity was on my first appointment as a deacon at the parish of Kings Cross Kings Cross is the red light district of Sydney I was the luckiest deacon in Sydney because my 70 year old Irish Jesuit parish priest Fr Donal Taylor never directly sa
The Good Word
Michael Patella, OSB
Fire air earth and water considered in the classical world to be the four elements essential to the composition of the cosmos surface in the Pentecost reading We see the fire in the descirption of the tongues of flame carried in by the rushing air resting above the heads of those gathered in
Arts & CultureBooks
Bill Williams
Ayaan Hirsi Ali was living in Holland on Sept 11 2001 when jetliners piloted by Muslim fanatics crashed into the World Trade Center killing thousands As a Muslim Ali had urgent questions Was this really Islam Did Islam permit even call for this kind of slaughter Did I as a Muslim approv
Current Comment
The Editors
Big Deal for Big PharmaBy a vote of 49 to 40, the Senate approved an amendment that effectively excludes U.S. citizens from importing prescription drugs from abroad. The amendment requires prior F.D.A. certification of imported medicines, certification the administration says the agency is not equip
Columns
Margaret Silf
Global politics can sometimes have unexpected, and very local, side effects. I guess it’s a bit like the proverbial butterfly flapping its wings in the Indian Ocean and causing a tornado in Kentucky. Events that seem remote and impersonal can cause tidal waves in the lives of very small people.
Joseph A. Califano Jr.
The recent report of The National Center on Addiction and Substance Abuse (CASA) at Columbia University, Wasting the Best and the Brightest: Substance Abuse at America’s Colleges and Universities, reveals a disturbing ambiance of hedonistic self-indulgence and an alarming public health crisis on college campuses across this nation.
Letters

Matter for Reflection

Your advertisement that reads, Do you have a child or grandchild going to a non-Catholic college? Give them a Catholic education. Send them America. (4/9) has appeared numerous times over the past several years. As a Catholic ecumenist, I have always wondered how this advertisement strikes religion teachers and librarians in non-Catholic colleges, both secular and those sponsored by Protestant religious bodies.

I believe your excellent publication should be in the hands of college students regardless of the sponsorship of their college. I began my subscription to America upon the recommendation of my campus minister at the secular university I had attended in 1969.

I taught for many years in an American Baptist college in my town; two of my daughters and two of my nephews attended a United Methodist College in a nearby town; and, quite frankly, I believe that religion teachers and librarians at these two colleges could be offended by your advertisement. I find myself wondering how Catholic theologians teaching at non-Catholic universities and seminaries might feel as well. The finest Catholic and non-Catholic colleges and universities should encourage religious inquiry that is respectful of the many religious traditions represented within their student bodies. There is, I believe, a subtle implication in your advertisement that the Catholic faith of students attending non-Catholic colleges is in some sort of peril. Although this may be true at some colleges, I cannot believe this is generally true, certainly not true among the non-Catholic colleges with America in their libraries or on the suggested reading lists of their religion teachers.

Finally, a word about the use of the term non-Catholic. That it appears in your advertisement is understandable, because the term is freely used throughout the Catholic community. Nonetheless, to thoughtful persons from other faith traditions this term must surely be offensive. Never, in all my 33 years of active involvement in the ecumenical apostolate, has anyone referred to me and other members of the Catholic Church as non-Presbyterians, non-Episcopalians, non-Orthodox, non-Protestants or non-anything else, for that matter. Surely this issue does not concern the editors of your publication alone. Rather, I believe it should be a matter for reflection generally within the Catholic Church.

A. Ray Shaw

Arts & CultureBooks
Richard A. Blake
Watching old movies provokes a strange set of conflicted emotions All those beautiful people up there on the screen are frozen in time locked in eternal youth and bringing joy to yet another generation of viewers Sadly however time slips by as relentlessly as the strip of film through the proje
Editorials
The Editors
Memorial Day dates to 1868 and General John Logan, commander of the Grand Army of the Republic, who called for a day to honor fallen Union and Confederate soldiers. As on that occasion, this Memorial Day we pause to give thanks, grieve and consider the sacrifices that American soldiers have made for this country.
Bobby Muller
As we enter the fifth year of our nation’s war in Iraq, I am deeply distressed by the state of the American military and by the rate at which our government and the citizenry at large are betraying those who volunteer to serve our country. There is a social contract between a country and those it sends to fight for it, and America’s social contract is broken.
William C. Graham

A monk I know, who called me while on his way to give a conference to a group of diocesan priests, hoped aloud that one of the younger priests would absent himself from the gathering. “He is so certain of his own corner on the truth and his own absolute allegiance to magisterial authority as he understands it,” the monk said of a junior cleric, “that he has lost sight of his obligations as a Christian gentleman and fails to practice the manners his mother taught him.” Sighing with sadness, he added, “See how these Christians one-up each other.”

 

The generational rift within the clergy poses a vexing problem in the church. If we have different visions and different ideologies, must we belong to different churches? Yet Jesus says, “There will be one flock, one shepherd” (John 10:16). Might we hear him as addressing us priests in our divisions?

Our Mothers and Manners

In the Feb. 8 issue of The Duluth News Tribune, Garrison Keillor recalls “the beauty of democracy: You are more or less forced to sit down and break bread with people you might prefer to despise, and they with you.” The happy consequence is that “we don’t have Republicans blowing up cable cars in San Francisco or Democrats sending suicide bombers into Temple Square in Salt Lake City.” “Our mothers,” he writes, “believed that showing good manners instills respect, and they were right.” Cultivation of good manners produces fertile ground in which grace can take root and grow.

If we wish to enter a season of grace and fidelity, perhaps each among us must ask, as my friend the holy monk advises, “How many filters are between your heart and the heart of Christ?” We might also ask how we have come to the unhappy state of affairs in which those who disagree theologically or pastorally consider that disagreement as license to treat badly those who think differently. When Martin Luther and Cardinal Cajetan were in the discussions that would lead to Augsburg, they celebrated daily Mass together before their conversations. That model of civility and communion under duress challenges us today.

Sometimes we lose sight of the vision of communion to which the bread of life calls us. One priest tells of a recent visit to Rome during which he met a friend for dinner. Leaving the table to visit the men’s room, he saw another table with people from his home diocese. When he went over to say hello, one priest and the official simply nodded. The other priest said simply, “Hello.” No one stood, and no one made a move to introduce him to the other dozen people who, as it turned out, were all employees of various parishes in the diocese.

Not quite understanding the dynamic, he went off to the men’s room, where he overheard the table conversation. “Who’s that?” someone asked. “John Smith,” one of the priests replied. They did not mention that he was a priest, much less one from their own diocese, until one of the diners asked, “Isn’t he the priest from St. Cunegunda’s?”

What is troublesome here is not simply that the priest was not greeted by his brothers, but that they, who apparently presumed they thought differently from him, also seemed to find in those supposed differences reason to treat another priest as a non-person.

A senior priest in a religious community tells of chatting with a younger member of the diocesan clergy who said simply, baldly and boldly, “The best gift priests like you could give to the church is an early death.” By “priests like you,” the senior priest was not sure if the younger man meant priests over 50, or priests trained in the immediate wake of Vatican II. Yet the prayer of the church instructs us that the work of God’s “hands is manifest in your saints, / the beauty of your truth is reflected in their faith” (Alternative Opening Prayer, Feast of All Saints). We may not always like our fellow saints, but we owe respect to every person claimed by Christ in the saving waters of baptism. Like it or not, even senior members of the clergy are “God’s holy people, set free from sin by baptism” (Blessing of the Water), and “a new creation…clothed…in Christ” (Clothing with a Baptismal Garment), as well as “children of the light” (Presentation of a Lighted Candle). They deserve at least a hello.

One in Mind and Heart

If in discussing liturgical translations, for example, one cleric insists that “sullied,” “unfeigned,” “ineffable,” “gibbet,” “wrought” and “thwart” are English, but another suggests that while they may be English words, they are hardly the vernacular, must conversation end there in acrimony? Must there be a villain and a victim, a winner and a loser?

St. Thomas Aquinas always wanted to be sure that he understood the mind and heart of his interlocutor before stating why he disagreed. The first word of St. Benedict’s Rule is “Listen.” In fact, Benedict suggests that the hearer listen “with the ear of your heart.”

We all run the risk of confusing our own agenda with the church’s agenda and of viewing our own understanding as revealed truth. Yet priestly life is fundamentally about communion. St. Augustine’s concern for his clergy is apt for every presbyter today: “The main purpose for you having come together is to live harmoniously in your house, intent upon God in oneness of mind and heart” (Rule of Augustine, No. 3).

Differences, Diversity and Communion

I sent an early draft of this article to a senior priest, a member of a religious community. He wrote in response:

For the sake of balance, you might wish to include some of the downsides of us ‘elder priests’ reared during and in the immediate aftermath of Vatican II. Some, I’m afraid, have never moved on from the excitement, invigoration, radicalness of the late 60’s and 70’s and cling to that time as paradigmatic. How can we listen better to the legitimate concerns of the younger clergy—one of which, I think, is that the last two generations of Catholics have never been sufficiently catechized?

When I was a member of a presbyteral council in the 90’s, the diocese conducted a survey of the level of instruction in the faith. It showed devastating ignorance, though much good will: 75 percent of the volunteer instructors in parishes had never had any further instruction than when they went through the old C.C.D. in grade school, nothing beyond sixth grade for most of them. One priest [of the Vatican II era] said, “We need to put as much energy into religious formation as we do into the annual stewardship campaign.”

Yes, the younger clergy have legitimate concerns. I attended a funeral not long ago where the presider, a retired priest, and the deacon, another man of a certain age, seemed not to have given the kind of help that a family might need in preparing to pray. The entrance procession was ragged, the communion ministers confused. The deacon chose to deliver a heartfelt eulogy rather than to preach a homily, and made no reference to any of the proclaimed Scriptures. And the sprinkling with baptismal water was done twice. Had there been a junior member of the clergy or a liturgical rigorist in attendance, one can only imagine the legitimate pique.

But one’s vision of the truth never trumps civility. If we clergy are devoted singers of psalms and true sons of the church, civility must reign. “How good it is, how pleasant,” writes the psalmist, “where the people dwell as one!/ Like precious ointment on the head, running down upon the beard, upon the beard of Aaron, upon the collar of his robe./ Like dew of Hermon coming down upon the mountains of Zion. There the Lord has lavished blessings, life for evermore!” (Ps 133).

Let us ask our seminary rectors to assemble panels where seminarians and priests of every age and ideological bent can talk; let us have Mass together and share meals; let us all open our own tables to drinks, dining and discussion with priests of other age groups and visions. If we do these things, then surely we will hear the voice of Jesus say, “You are not far from the kingdom of God” (Mark 12:34).

“We have shared the one bread of life. Send the Spirit of your love to keep us one in faith and peace.”