Concern for Renewal

Mary Ann Hinsdale, I.H.M., James F. Keenan, S.J., and I are the editors of Church Ethics and Its Organizational Context: Learning From the Sex Abuse Scandal in the Catholic Church (Rowman & Littlefield, 2006), the book that Bishop Thomas J. Curry misrepresented and derided in his recent letter to the editor of America (2/12). His letter is irresponsible and harmful.

The purpose of our book is to foster the development of an ecclesial professional ethics. To that end we invited well-respected scholars from multiple disciplinary backgrounds (theologians, management professors, sociologists, law professors, historians and canon lawyers) to begin a discourse aimed at leading to more mature and accountable models of governance in the church. Contrary to what Bishop Curry stated, for example, Professor Kimberly Elsbach, an esteemed management scholar, did a very responsible job of comparing multiple ways leaders respond to crises in their organizations.

Bishop Curry states that it is deplorable that none of our 19 authors referred to the John Jay Report. However, several of the book’s authors specifically invoke the reporting that the U.S.C.C.B. commissioned to respond to the scandal. Moreover, the John Jay report does not explicitly address the broader organizational and governance issues that were our explicit focus. Bishop Curry further argues that focusing on the scandal alone will not energize the kind of broad involvement needed for church renewal. But our book both recognizes the serious governance crises surfaced by the scandal and envisions means of governance that are likely to enable the church to avoid such scandals in the future.

We find it ironic that in our attempt to work positively for the future of the church we are maligned by someone who professes to share a concern for church renewal.

Jean M. Bartunek, R.S.C.J.

The door of his office is now locked. He used to keep it open all day for passersby to drop in. The worldwide “Map of Human Freedom” is still on it, but otherwise stillness surrounds it. We, his neighbors down the hallway on the fourth floor of Georgetown University Law Center, expect him to burst out from behind the piles of books and papers. But nothing moves. The day when he was taken to the hospital, when he could barely stand, he fought bravely for his right to teach his class, but he lost out on that. A week later, after a deep breath, he rested.

Ever since, at this “seat of legal learning” close to Congress and courts, simple messages are hitting our computer screens. They are not coming from high places; they are unsolicited. His colleagues are sending them. They do not want to lose the memories of gentle exchanges and comforting conversations with “our Bob.” Those senders, mind you, are lawyers and critical scholars practiced in discerning the real from the fake.

One “daughter of a Catholic and a Jew raised in a secular faith” writes: “In recent months Father Drinan felt ever more fragile when I hugged him, so I knew this time would come…he was ready to meet his Maker…but I am not ready to say good-bye to the corporeal form of a being who inspired me and so many others every day.”

Our Robert’s interest in people, however, went well beyond academia and reached right into the heart of his friends’ families. “It is natural,” a new father tells us, “that he would be central to the most important event for our family—the recent birth of our son; his calls, his prayers and his cheer were a constant part of our transition.” And a mother reports, “He blessed and welcomed my Jewish children when they were born, and he blessed and helped us to say good-bye to my son when he died.”

The man so skilled in politics possessed an innocence that captured the attention of children. “He had an amazing and natural talent for talking with my children, taking them seriously,” a parent testifies. Children, of course, grow up, and they may even cause problems, so another adds, “He counseled me with my daughter (teenagers can be difficult).”

When a tragedy hit a family he was there. A grandfather-professor remembers, “When my son died at the age of 40…leaving his wife, Mary, with two young children…although he never met Mary in person, he spent hours on the phone with her…and consoled her (as he had done with me).” A colleague adds, “When my cancer developed, he was even more present.”

But that is not all. “He would write thousands of letters each year to encourage and support a diverse group of people,” reads a message from the office of the transcribers of his dictations. He helped others to get credit. A nationally respected scholar confesses, “The first time my Mom felt I was a person of substance was when Bob said hello to me at a meeting in Miami.” I wish I could quote all the messages.

This sums up the common sentiment: “‘How are we doing?’ is how Father Drinan would invariably greet me…the ever present ‘we’ stressed our shared community. He made it clear that we were all an important part of his life.” And another quote for good measure: “He treated my wife as the Catholic that she was, and respected me for the Jew that I am.”

What is behind all these praises? Who was this Robert Drinan down the hallway? He was a good man with a boundless capacity to give. Aristotle stated, and Aquinas concurred, that goodness cannot contain itself: it is expansive by nature like a wellspring with unlimited supply. Father Drinan may not have thought much about the theory, he just did it. He was giving in abundance from his own internal resources. When down the corridor he met a befuddled youth, or an adult burdened with pain, or any human being in distress, the world’s problems rested, the academic discourse stood still, and he focused on the person in need.

As a young Jesuit, Father Drinan spent a year in Florence, Italy. He probably read in Dante’s Divine Comedy about “the love that moves the sun and all the stars.” And he set out on an adventure to mend this broken world. He did it by loving and giving. (The two are the same, because love is effusive.) And give he did, patiently and impatiently, perfectly and imperfectly, gently and abruptly, but with no limit to all and sundry.

Someone put a note on his door:

You will be missed by many.