It appears obvious that John W. Donohue, S.J., (Of Many Things, 1/5) missed the fundamental reason for the refusal of Senate Democrats to allow the confirmation of Miguel A. Estrada to the U.S. Court of Appeals for the District of Columbia. The D.C. court is one of the most important courts in the country and is often a stepping stone for Supreme Court appointments. Estrada’s slim record shows him to be an extreme conservative, some say an ideologue. Yet the White House refused to release information on Estrada that would provide the Senate with adequate information necessary for its advice-and-consent responsibility.
His appointment was opposed by the Congressional Black Caucus, the Congressional Hispanic Caucus, as well as the Puerto Rican Legal Defense Fund, and the Mexican American Legal Defense and Education Fund. President George W. Bush was catering to Hispanic voters in much the same way as his father, former President Bush, did when he sought to replace Justice Thurgood Marshall with Justice Clarence Thomas.
Leo J. Jordan, Esq.
The greatest of these is love (1 Cor 13:13)
The commentary by John F. Kavanaugh, S.J., Food for Terri Schiavo (11/24), was right on the mark. As a permanent deacon, a medical oncologist and a father of four, I applaud his clear and cogent discussion of the issues involved.
Why must our society confront this issue over and over and over? Despite previous debates about Karen Ann Quinlan, Nancy Crouzon, Hugh Finn and now Mrs. Schiavo, we continue to argue over the lengths to which medical and social science must go to maintain life. And it seems that each of these discussions becomes more fractious, difficult and painful for all parties involved. In the most recent debate, a grieving, suffering husband is even being accused of ulterior motives when he merely tries to honor his wife’s final wishes.
It seems to me there are two basic issues involved in these discussions.
First, with recent advances in medical care, miraculous things are possible and almost commonplace. Septuplets who could have never survived in an earlier age, now do. Heart and lung transplants are commonplace. We remove half the brain of children with uncontrollable seizures and they develop normally. Over half of all Americans with cancer are cured of their disease, and we even replace people’s livers destroyed by alcohol. So one could fairly ask, why can’t we cure Karen and Nancy and Terri?
Second, the Right to Life movement has had a tremendous impact on our society, and more and more Americans are rightfully asking if abortion for any reason, at any time is acceptable or justifiable. As Americans, we increasingly accept the need to protect the lives of the unborn, the retarded, the innocent and those incapable of speaking for themselves.
As a result of these advances, it has become more difficult to determine when any medical intervention is excessive or extraordinary. However, just as we are called to respect life; so too, are we called to respect death. The two are a continuum and cannot be separated.
(Deacon) P. Gregory Rausch, M.D.
He went about doing good (Acts 10:38)