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Something that was unimaginable 10 or 20 years ago has been happening in the philosophy department of Saint Louis University. While still a department with strong historical, ethical and medieval offerings by professors and with students from a variety of religious and philosophical stances, it has
Gerald T. Cobb
In his new novel Umberto Eco semiotics professor and the author of a number of essays and novels offers a stylistic tour-de-force set in the latter part of the reign of Frederick Barbarossa Holy Roman Emperor from 1155 to 1190 The core of the novel is Baudolino mdash an unreliable narrator with
Vatican Names Commission to Revise Sexual Abuse NormsThe Vatican announced the names of the members of a new joint commission set up to study and revise some elements of the U.S. bishops’ sexual abuse norms. The U.S. commission members include Cardinal Francis E. George of Chicago and three ot
It was Good Friday 1998. I had concluded that a missionary’s life (even for a Jesuit novice) was miserably difficult. Homesick and exhausted from endless walking, sunburn, lack of food and complete powerlessness, I desperately sought a break from my work as a teacher in the ghettoes of Kingsto
Does ordination mean a Catholic priest gives up his right to speak out on political issues? Does a minister, rabbi or imam have to remain silent when asked which candidate he or she favors? And does the Internal Revenue Service’s ban on political activity by churches rule them out as sites for

A Dreadful Mistake

It seems, if I correctly understand the authors responding to Cardinal Avery Dulles, S.J., (10/21) that I may have made a dreadful mistake. Whatever was I thinking when I responded to Jesus’ gracious invitation and entered the church? Whatever was God thinking? Didn’t he know that I, as a Jew, didn’t need to be evangelized?

Of course, I wasn’t a practicing Jew at the time. Does that matter? Is the Gospel to be irrelevant to Jews as individuals, or to Jews as a people? Perhaps agnostic or atheistic Jews might appropriately be evangelized, while only observant Jews should be exempted from hearing about Jesus? Now, would that be just Orthodox observant Jews, or perhaps also Conservative Jews; what then about Reform Jews? Or are we talking issues of genetics and ethnicity here? (Non-practicing baptized Catholics are part of the covenant toodo they then not need evangelization either?)

St. Edith Stein, help me! Or did you make a dreadful mistake, too? Oh, yes, you died before the rules changed, so you’re O.K.

Of course God’s covenants (plural, please) with Abraham, Isaac, Jacob, Moses, David et al., have never been revoked. But when did Catholic tradition begin to set aside inconvenient biblical truths, rather than learn to live with the tension between seemingly incompatible precepts? We used to call these mysteries.

Cardinal Dulles, always polite, terms the views expressed in Covenant and Mission ambiguous, if not erroneous. To this observer, they appear deficient, defective and distorted. I think it is clear who is making a dreadful mistake. Perhaps evangelization (as opposed to proselytization) might be best understood as proclaiming the Gospel, forthrightly and honestly, to everyone who is willing to listen.

Robert V. Levine

I drove to a retreat house in Wilmington, Del., wondering how I had come to this point in my life. Up until two months earlier, I felt only animosity for the Catholic religion and disdain for its teachings. But now I had driven an hour away from my home, to be with people I didn’t know, on a r
When leaders of the Archdiocese of Detroit began looking for solutions to the mounting poverty in the Detroit metropolitan area, they discovered that the traditional ministries of soup kitchens, clothing drives and holiday baskets were not changing the impoverished environment of the city. The city&
Rarely in our society do individuals choose to risk going to jail because they are protesting what they consider to be unjust practices and institutions. But if they do make such a decision and are imprisoned, how does this affect them, their supporters, others who learn of it and even their cause i
Jonathan Y. Tan
It is not often that one finds a book on Asian Catholics written by an American and published in the United States that is not only informative and thought-provoking but also presents a deep insight into the developments in the Asian Catholic Church that have thus far garnered very little attention