I have followed with fascination the exchanges about the Second Vatican Council between Cardinal Avery Dulles, S.J., and John W. O’Malley, S.J. (2/24). Equally fascinating have been the numerous informative and thought-provoking letters that America readers have written in response.
Two sentences by Cardinal Dulles keep haunting me. Stating that style should not eclipse substance and writing approvingly of Dominus Iesus, he said: At times the Roman authorities have found it necessary to speak more plainly and less diplomatically for the sake of truth and fidelity.... The Congregation for the Doctrine of the Faith seems to have learned from hard experience that when you couch unpopular teachings in polite’ language, people easily conclude that you don’t mean what you said.
I found myself asking, If the church is not to use polite language, then what language should it use? Some antonyms for polite are: impolite, rude, harsh, discourteous. How do we help people hear what the church is obliged to preach? Is it by being rude, disdainful and disrespectfulas many Catholics, Jews and Protestants found in the language of Dominus Iesus? Or is it by seeking to make our words more expressive of the attitudes enjoined upon us by Christ and St. Paulhumility, gentleness, meekness, patience, tenderheartedness, long-suffering, kindness and loving concern?
Because God is truth, we are tempted to respond to the world’s skepticism by speaking more sharply and shouting more vociferously. But because God is love, the world will not hear the truth about which we speak unless it is couched in a loving spirit. If not polite, then what?
Richard K. Taylor