Loading...
Loading...
Click here if you don’t see subscription options

Never in history has so much information been accessible: one need simply turn on a computer and connect to the Web. Yet information is not the same as wisdom. Information demands a context or intellectual framework; it requires interpretation and calls out for practical action or implementation. Those processes are what we mean by wisdom. Today’s Scripture readings remind us that in Jesus we have the wisest teacher of all.

To many of his contemporaries Jesus would have looked like just one more Jewish wisdom teacher. He attracted a core of students, or disciples, and used literary forms employed by ancient wisdom teachers: proverbs, warnings, parables and so on. He gave instructions about happiness, money matters, sexuality and social relations, as did other Jewish wisdom teachers.

Today’s reading from Matthew 11 shows us that Jesus was uniquely wise, however, in that the wisdom of Jesus was divine teaching. In what sounds like a saying from John’s Gospel, Jesus himself proclaims that his teaching had been revealed to him by his heavenly Father and that he had intimate knowledge of the Father and the Father’s wisdom. His wisdom, then, is divine revelation.

Jesus enjoyed his greatest success with unlikely persons, whom he calls “the childlike.” These were the simple people of Galilee, some of whom were regarded as “sinners,” but whose minds and hearts were nevertheless open enough to receive Jesus’ wisdom and to act upon it.

In a kind of “infomercial” for his wisdom school, Jesus invites all who labor and are burdened to come, and he promises them rest. Jesus uses the image of a yoke, a harness placed on beasts of burden like oxen when they shared a load like pulling a plow or powering a mill. He insists that his yoke is easy and his burden is light. Jesus characterizes himself as gentle and humble of heart. Today’s Old Testament passage from Zechariah 9, with its picture of a “meek” Messiah figure, portrays Jesus as more than a simple teacher. The final product of Jesus’ invitation is “rest,” or what might be called peace of soul.

Who was the best teacher you ever had? It was probably someone who could reach the slowest students while also challenging everyone in the class to go beyond the superficial, someone who made you work hard, but in helping you learn a lot, made learning seem easy and refreshing. Jesus the master teacher did all of these things. But this teacher is also the Messiah and the Son of God. He was and is a special teacher, and his school was and is an ideal place to learn genuine wisdom.

This Sunday we begin a series of five readings concerning “life in the Spirit” from Romans 8, one of the most important chapters in the New Testament. In general, Paul’s teaching focused on the effects of Jesus’ life, death and resurrection in our lives. In today’s excerpt he explains that Christian spirituality proceeds from the initiative of the Holy Spirit, and that it means living in the realm of the “spirit” (as opposed to the “flesh”).

 

The latest from america

June 8, 2025, Pentecost Sunday, Vigil Mass: The readings and prayers of this extended liturgy can inspire a heightened experience of the Holy Spirit in the lives of the faithful and rekindle a sense of the intensity of the Spirit.
June 1, 2025, the Solemnity of the Ascension of the Lord: Starting from the Jerusalem Temple, Gospel joy moves from its own center out to the nations.
May 25, 2025, the Sixth Sunday of Easter: This Sunday’s readings offer practical, mystical and spiritual resources that the new pope will have to rely on and remember during his ongoing governance of a community of faith that has stood the test of time.
May 18, 2025, the Fifth Sunday of Easter: This Sunday’s second reading from Revelation resolves the tension raised in last Sunday’s reading about the gap between heaven and earth.