Pope Francis: Concern for Poor Is Sign of Gospel, Not Communism

A boy feeds his sister in a slum on the outskirts of Islamabad March 30. The World Bank and global faith leaders are joining together to end extreme poverty around the world by 2030. (CNS photo/Caren Firouz, Reuters)

Focusing on poverty and sacrificing for the poor are the heart of the Gospel, not signs of communism, Pope Francis said at his morning Mass.

Furthermore, if Christians don't dig deep and generously open up their wallets, they do not have "genuine faith," the pope said June 16 during the Mass in the chapel of the Domus Sanctae Marthae.

Advertisement

He said people often hear, "Oh, this priest speaks about poverty too much, this bishop talks about poverty, this Christian, this sister talk about poverty. Well, they're a bit communist, aren't they?"

But "poverty is precisely at the heart of the Gospel. If we were to remove poverty from the Gospel, people would understand nothing about Jesus' message," he said, according to Vatican Radio.

Being fully Christian means being rich in spirit, faith, the Word, wisdom and zeal—things that Jesus has taught and offered all people, he said.

Make sure, however, that this huge amount of "wealth in the heart" also impacts the wallet, he said, because "when the faith doesn't reach your pockets, it is not a genuine faith. Pope Francis said the "theology of poverty" is based on the fact that Jesus—in his divine richness—became poor; he lowered himself and sacrificed himself to save humanity.

The Beatitude, "Blessed are the poor in spirit," means "letting oneself be enriched by the poverty of Christ and not wanting to be rich with those riches that are not from Christ," he said.

Christian giving goes beyond plain charity, which is good, but isn't the "Christian poverty" believers are called to embrace, he said. "Christian poverty is: I give to the poor what is mine, not the excess, but also what is necessary" for one's own well-being.

Christians do this because they know that sacrificing in such a way enriches them, he said. "And why does the poor person enrich me? Because Jesus said that he himself is in the poor."

When people strip themselves of the material, "Jesus works within" them and they are enriched; when people give to the poor, Jesus is also working in the poor, "in order to enrich me when I do this," the pope said.

The clearest sign Jesus left of how giving enriches others, the pope said, is the gift of himself in the Eucharist. "He becomes 'bread' for us."

That is why the "theology of poverty" is the heart of the Gospel and not "an ideology. It is precisely this mystery, the mystery of Christ who lowered himself, was humiliated, made himself poor in order to enrich us."

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.

Advertisement

Don't miss the best from America

Sign up for our Newsletter to get the Jesuit perspective on news, faith and culture.

The latest from america

 Pope Francis arrives in procession to celebrate Mass marking the feast of Pentecost in St. Peter's Basilica at the Vatican May 20. The pope at his "Regina Coeli" announced that he will create 14 new cardinals June 29. (CNS photo/Paul Haring)
Eleven of the new cardinals are under the age of 80 and so have the right to vote in the next conclave.
Gerard O’ConnellMay 20, 2018
Images: AP, Wikimedia Commons
Bishop Curry described Teilhard as “one of the great minds, great spirits of the 20th century.”
Angelo Jesus CantaMay 19, 2018
Both men were close to each other in life, and both are much revered by Pope Francis.
Gerard O’ConnellMay 19, 2018
The Gaza Nakba demonstrations this week have done nothing to advance the situation of Palestinian refugees, nor did they provide relief to the people of Gaza, who dwell in an open-air prison, hemmed in and oppressed at every turn.