Pope Appeals for Intervention

Pope Francis made a passionate appeal to the international community to find ways to resolve the conflicts in Syria, Iraq, Jerusalem and the West Bank of the Jordan, where there is “an escalation of violence” that is bringing destruction and great sufferings to the peoples living there.

Speaking during the opening session of the Synod of Bishops on the family in Rome on Oct. 9, he called on the international community “to broaden its horizons beyond the immediate interests and use the instruments of international law and diplomacy to resolve the ongoing conflicts.”


The deteriorating conditions in the Middle East and the precarious position of Christian families in Syria and Iraq and those driven by regional conflict to migrate to Europe had already been a major component of discussion during the synod. At a press briefing on Oct. 8, Syrian Patriarch Ignace Youssef III Younan spoke with passion and grief about the members of the different Christian churches “who want to get out of this hell because they are persecuted, taken hostage, by the ISIS terrorist state.”

“For us it’s a catastrophe,” he said.

Christian persecution and conflict in Syria and Iraq had been cause for concern already, but the recent acceleration of tension and violence in Jerusalem and the West Bank heightened the urgency of the pope’s appeal. He called on synod participants “to pray for reconciliation and peace in the Middle East” and told them he is “stricken with pain” and is “following with deep concern what is happening in Syria, Iraq, Jerusalem and in the West Bank, where we are assisting at an escalation of violence that is involving innocent civilians, and feeding a humanitarian crisis of enormous proportions.”

Throughout September and continuing into October, Jerusalem and the West Bank have been rocked by violent outbursts involving both Palestinians and Israelis with shootings, stabbings, riots and arson attacks. Contributing to the crisis—and growing fears of the possibility of a new intifada among Palestinian youth—were the moribund peace process and tension over access to the religious site in Jerusalem known to Muslims as al-Haram al-Sharif, or the Noble Sanctuary, and to Jews as the Temple Mount. A long-running campaign by some fundamentalist Jews for expanding rights to worship in the Al-Aqsa mosque compound on the Temple Mount, supported by members of Israeli prime minister Benjamin Netanyahu’s own cabinet, has raised the suspicion that Israel intends to change the precarious status quo for the site.

Speaking just a few hours before the Nobel Committee awarded the peace prize to Tunisians working for peace and democracy, Pope Francis told synod participants, “War brings destruction and multiplies the sufferings of peoples. Hope and progress come only from choices for peace.”

The synod’s prayers for peace, he said, are intended as “an expression of solidarity” with the Middle East patriarchs and bishops, “as well as with their priests and faithful and everyone who lives there.”

The pope also drew attention to the ongoing conflicts in some African countries, which have also been discussed in the synod. “Let us pray too for those zones of the African continent that are living through similar situations of conflict.” He will no doubt repeat this plea when he visits Kenya, Uganda and the Central African Republic in the last week of November.

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
William Rydberg
3 years 3 months ago
This approach to universal (i.e. catholic) problems throughout the globe of bringing in international (a.k.a. catholic) secular law courts makes perfect sense and in my humble opinion is what makes things right about this approach taken by our good Pope Francis. This is a global (i.e. catholic) problem that needs to be dealt with in an international (catholic) secular forum. What confuses me though is why on earth, Pope Francis sees the solution to Catholic Issues within the Church as being best dealt with through a series of seemingly National Synodal bodies. Wherein the participants seem only to need to agree among themselves? What about universal faith and morals? The lessons learned from things like Trans-Pacific Partnership, NAFTA, and the many others point to the need for centralized global forums wherein things can be discussed that affect everybody (the catholicity). Let’s hope that whoever is giving the Pope bad advice on this folio looks at the approach described in this article and that the proverbial “shoe” drops. To suggest that the Church be run by Country Synods marching to their individual tune, thus avoiding the efficiency and benefit of a central processing “nexus” (based anywhere geographically) is 20th Century thinking (1980’s in fact).  Things in the Church need to be sorted out with greater global participation, not in national Synods. People do not live in “far off lands anymore”, thanks to the cell phone and the conference call. Ironically, the one time in history where a strong Curia with global reach makes sense is the time when we have a Pope who seems to have a hate-on for anything centralized. I find this worrisome.


The latest from america

Psychedelics can blur the line between science and spirituality—but Christian mysticism cannot be studied.
Terrance KleinJanuary 17, 2019
The extensive New York Times series in support of legal abortion unfolds as if the last 46 years of the abortion debate following Roe v. Wade never happened and did not need to.
​Helen AlvaréJanuary 17, 2019
In 1983, Sri Lanka descended into a bitter and prolonged ethnic conflict. Harry Miller, S.J., then almost 60, was thrust into a new role as witness, advocate, intermediary and protector not only for his students but for anyone in Batticaloa who sought his help.
Jeannine GuthrieJanuary 17, 2019
I have found that praying 15 minutes every day is an important form of self-care.
Michael R. Lovell January 16, 2019