Of Many Things

When I first read Richard Gaillardetz’s article “Conversation Starters” (2/13), which opened our occasional series on the 50th anniversary of the Second Vatican Council, I was a bit dismayed that he chose the council’s modeling of dialogue as his theme. I was expecting something more concrete, like liturgical reform, the organization of the church for global justice ministry, religious liberty or the formation of episcopal conferences as the council’s great achievement.

I confess I had grown wary of articles on “the spirit of Vatican II,” finding them too intangible to make a convincing case against the continuity school of conciliar interpretation that made its case with texts, records of debate, diary entries and so on. Rick is one of the outstanding theologians of the postconciliar generation, and now, six months later, I have to admit that in identifying dialogue as the outstanding gift of the council, Rick gave voice to a dynamic in the reception of the council at work in the United States today. Over the intervening months, other articles have come across my desk, some of which we will publish, others not, singling out dialogue as a fruit of the council. There have been numerous letters, phone calls and e-mails expressing the same view.


For great swaths of the church today, dialogue is an undeniable sign of the times. Some in authority may deny the fact, but for a great many laypeople, clergy and religious—and not a few bishops—dialogue remains a gift of the council to which they are deeply committed. It is a gift we will continue to cultivate and, in the 21st century, a practice that is necessary to the credibility and vitality of the Catholic Church. It is achingly ironic that there can be dialogue with schismatic Lefebvrists, with the unchurched and with murderous governments, but not with some faithful Catholics on the internal life of the church.

A few months ago (see “A Yes to Dialogue,” Current Comment, 6/4) we commended Cardinal Gianfranco Ravasi’s defense of dialogue with scientists whose research does not conform to Catholic moral norms. He chided critics for weak and ill-formed faith. For those who are afraid of dialogue among Catholics, we need to ask not only whether their faith is robust enough, but also whether their charity is ample enough and their pastoral sensitivities subtle enough to serve the church today following the model of Christ.

American Catholics owe a debt of gratitude to the women of the Leadership Conference of Women Religious for affirming their integrity in dialogue with the Holy See. They are reclaiming our sacramental right as Christians.

All Catholics, by virtue of their baptism and their confirmation, belong fully to the body of Christ; they enjoy richly the gifts of the Spirit in their lives. They are not spiritual children. In the Western Christian tradition, even children and the simple ought to be taken seriously. St. Benedict admonished abbots to hear the opinion of even the youngest monk. St. Paulinus of Nola reminded his contemporaries that the Spirit speaks through even the least of the faithful; and Blessed John Paul II appealed to Paulinus’s maxim to urge that dialogue be a mark of the 21st-century church.

The council affirmed the right of the faithful to make their opinions known. It initiated the Synod of Bishops, diocesan pastoral councils and parish councils to promote dialogue in the pastoral life of the church. It promoted ecclesial, interfaith and civic discernment of the signs of the times. But rarely have these institutions worked as forums for genuine dialogue. The 50th anniversary of the Second Vatican Council should be an occasion to make dialogue, as Pope John Paul II hoped, a mark of the church in the 21st century.

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
6 years 4 months ago
Call it dialogue, conversation, questioning, even just opining this method of being church is at the heart of it all. Think of the consistent impression one is able to get by simply reading the gospels.  Jesus spoke, questioned, listened.  His disciples, the crowds, even his "enemies" questioned, spoke and listened.  In the midst of this particular divine encounter the church was founded, formed and managed to grow.  It's apparent to me that the beat must go on for the church.
Lisa Weber
6 years 4 months ago
My experience is that dialogue in the Church is extremely difficult to initiate.  My sense is that people are either afraid or assume that dialogue is forbidden.  It doesn't make sense to me.


The latest from america

This year’s W.Y.D takes place less than three months after the conclusion of the Synod for Young People that was held in the Vatican last October.
Gerard O’ConnellJanuary 21, 2019
On Jan. 18, a teenager wearing a "Make America Great Again" hat, center left, stands in front of an elderly Native American singing and playing a drum in Washington. (Survival Media Agency via AP)

WASHINGTON (CNS) -- An exchange between Catholic high school students and a Native American tribal leader in Washington Jan.

Like most public writers, I was used to getting notes that were crude, crazy or even mildly threatening. Normally, I would say a quick prayer for these obviously troubled people and get on with my day. This time it felt different, precisely because the author wasn’t insulting or obviously deranged.
Rachel LuJanuary 21, 2019
In cities across the country, local activists marched in support of a progressive agenda centered on economic justice, racial justice and immigrant rights.
Brandon SanchezJanuary 20, 2019