February 26, 2000
The recent spate of self-help books has spilled over into self-help theology. We are exhorted to "have faith." We are invited to "make a decision for Christ." We are encouraged to "accept Jesus Christ as Lord and savior." We are asked if we have "found Christ."
The Rev. Jim Consedine, a priest in the Diocese of Christchurch in New Zealand, is national coordinator for his country’s Restorative Justice Network. A prison chaplain for 21 years, he is the author of two books: Restorative Justice: Healing the Effects of Crime (1995, 1999) and, with Helen B
As wave after wave of poor immigrants pushed their way across the vast American continent, they thought they had discovered a land with unlimited resources. Through hard work and ingenuity, levels of comfort and luxury were gradually created that became the envy of the world.During this struggle for
One of the perennial problems facing liberal democracies with a domestic security threat is how to meet that threat without sacrificing some of the very values that make the society liberal and democratic. The Israeli Supreme Court was recently confronted with precisely this issue, and the judgment
An older Jesuit once told me he felt that priests have a much harder life than laypeople. We’re always "on call," he explained, and have so many responsibilitiescelebrating Masses, hearing confessions, living in community, preparing homilies and the like. Laypeople can set their own
A recent series of articles in The Kansas City Star on Catholic priests suffering from AIDS-related illnesses has focused attention on a difficult issue. Despite the incendiary nature of its topic, the seriesthough flawedaimed for balance and proved compelling. The survey’s main weaknesses lay