Loading...
Loading...
Click here if you don’t see subscription options
James T. KeaneNovember 09, 2022
white and gray Jesus figurePhoto from Unsplash.

A Reflection for the Feast of the Dedication of the Lateran Basilica in Rome

By James T. Keane

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of Scripture, “Zeal for your house will consume me.” (Jn 2: 13-17)

“Mark you this, Bassanio,” Antonio says in Shakespeare’s “The Merchant of Venice,” “The devil can cite Scripture for his purpose.” So too have many people throughout history who are not necessarily devilish—but are potentially up to no good—used Jesus’ behavior in today’s passage from the Gospel of John to justify all manner of shady behaviors. You can see the temptation, because this is not the Jesus we’re always used to seeing in Scripture: He seems to lose his temper, and he seems to choose violence. He seems to be acting like a lot of us act when we’re not at our best.

It is said that some of the other bishops at the Council of Constantinople in 381 A.D. accused Theodore of Mopsuestia of beating up his own priests on occasion. Maybe so, Theodore purportedly responded, but didn’t Jesus use a whip on the moneychangers? More than a millennium later, John Calvin agreed to have the theologian Michael Servetus burned alive because he denied the divinity of Jesus; harsh, perhaps, Calvin said, but what about Jesus purifying his Father’s house? Even Bernard of Clairvaux made use of the passage, to justify the Crusades. After all, didn’t Jesus use violence to keep sacred what was holy?

But why did Jesus do it? In the synoptic Gospels, this scene in the temple courtyard works as a kind of provoking incident near the end of Jesus’ ministry: It gives everyone a reason to kill him. But in today’s passage from John, we have barely met Jesus—he’s fresh off the wedding feast at Cana. Some Scripture scholars say this is when Jesus first shows his divinity, but I think there’s something else: It’s where Jesus shows his humanity. Because it doesn’t take the beatific vision to confront hypocrisy and corruption.

​​Remember what Pope Francis told the millions gathered for World Youth Day in Rio de Janeiro in 2013? Hagan lio. A rough translation into English might be “Make a fuss.” “Cause a scene.” “Make some noise.” Calling forth the crowd to be disciples, Francis reminds them that discipleship does not require accepting the status quo. Rather, it might require disrupting it.

Is that the Jesus we see today? Beginning his ministry, he decides to make some noise, cause a fuss. After all, young or old, we all know of some tables that need to be overturned.

More: Scripture

The latest from america

Richard Nixon called McLaughlin one of the only good Jesuits among “all-out, barn-burning radicals” in a conversation with Billy Graham.
James T. KeaneFebruary 07, 2023
A public policy solution to homelessness may sound good but actually make the problem worse. Who pays for that mistake? (iStock/Dejan Marjanovic)
Anyone involved in choosing public policy, directly or indirectly, must consider the possibility that the wrong option will actually make a problem worse.
Mark PiperFebruary 07, 2023
This week on The Gloria Purvis Podcast, Gloria speaks with Dr. Meg Chisolm, a Catholic psychiatrist, about mental illness and how should people of faith treat it.
The Gloria Purvis PodcastFebruary 07, 2023
A man wearing a cardinals cap speaks into a microphone
In the report made public Friday, Bishop Robert McManus of the Roman Catholic Diocese of Worcester said he felt releasing the names “will not accurately reflect the various concerns and outcomes.”