What does the Bible say about helping refugees, migrants and foreigners? In this video, James Martin, S.J., explains the Biblical basis for welcoming the stranger.
Churches are beginning to reopen. Should you go back to Mass? Four of America's editors who recently attended Mass at their local parishes discuss the discernment process and safety measures around this question facing Catholics during the Covid-19 pandemic.
Father Bryan Massingale, author of “Racial Justice and the Catholic Church” and Professor of Theology at Fordham University, joins America's Michael O'Loughlin for a conversation on racism, white privilege and what the church can do to address these issues moving forward.
Father Chris Walsh ministers in an African American parish where he has learned the importance of dialogue and action for racial solidarity.
Father Bob Stagg is the pastor of The Church of the Presentation in Upper Saddle River, N.J., located in Northern Bergen County, with over 4,700 families and 100 ministries.
What does the Bible say about righty handling the word of truth? (2 Tim 2:15). A text without a context is a pretext for a proof text. Solomon is not directing his people in the 1 Kings 8 passage quoted here. Rather, in dedicating the Temple, Solomon petitions God in prayer to welcome the foreigners that don't belong to Israel when they come to inquire. Moreover, we are not to act to merit entrance into heaven as some sort of litmus test. In Matthew 25 (I was a stranger......) Jesus is speaking of and to the goats prospectively with the final judgment in view - those on his left who have not placed their trust in him for his finished work (John 19:30) on the cross. It is a descriptive text, not prescriptive. Instead, we must refer to John 3:36 and 5:24 for the true litmus test for assurance of eternal life in heaven.
That said, no doubt we are to love our neighbors - including strangers as Jesus commands. We must remember though our motivation to love is because He first loved us. God demonstrated his love for us in that while we were still sinners, Christ died for us.
You may argue as to whether or not Matthew 25 is descriptive or prescriptive but there is no question that the Church historically has made the message prescriptive by advocating and teaching the corporal works of mercy.
Certainly Jesus' greatest command is that we love one another and ,indeed, this should be a natural response to God loving us first. When we love in very practical, human terms, we become perfect as our Heavenly Father is perfect. Sin is essentially a refusal to make Jesus' example and command, to love one another, something real in our daily, ordinary lives.
We demonstrate our genuine love for God primarily through authentic love for our neighbor.