What does the Bible say about helping refugees, migrants and foreigners? In this video, James Martin, S.J., explains the Biblical basis for welcoming the stranger.
Watch the new episode of Faith in Focus live with Fr. James Martin! Journalist Krista Tippett is the host of the weekly radio program “On Being.” Krista brings thoughtful conversations to about life’s big questions to more than 400 radio stations. This month, Krista joins Fr.
In 2016, Pope Francis gathered a commission to study the history of women deacons in the church. For the first time, Phyllis Zagano and Bernard Pottier, S.J., two members of the commission, speak about their life-long research on this topic.
The Catholic Journal Commonweal published an extensively reported piece dissecting a grand jury report released last summer, which alleges widespread sexual abuse by priests in Pennsylvania and a coverup of that abuse by bishops.
What does the Bible say about righty handling the word of truth? (2 Tim 2:15). A text without a context is a pretext for a proof text. Solomon is not directing his people in the 1 Kings 8 passage quoted here. Rather, in dedicating the Temple, Solomon petitions God in prayer to welcome the foreigners that don't belong to Israel when they come to inquire. Moreover, we are not to act to merit entrance into heaven as some sort of litmus test. In Matthew 25 (I was a stranger......) Jesus is speaking of and to the goats prospectively with the final judgment in view - those on his left who have not placed their trust in him for his finished work (John 19:30) on the cross. It is a descriptive text, not prescriptive. Instead, we must refer to John 3:36 and 5:24 for the true litmus test for assurance of eternal life in heaven.
That said, no doubt we are to love our neighbors - including strangers as Jesus commands. We must remember though our motivation to love is because He first loved us. God demonstrated his love for us in that while we were still sinners, Christ died for us.
You may argue as to whether or not Matthew 25 is descriptive or prescriptive but there is no question that the Church historically has made the message prescriptive by advocating and teaching the corporal works of mercy.
Certainly Jesus' greatest command is that we love one another and ,indeed, this should be a natural response to God loving us first. When we love in very practical, human terms, we become perfect as our Heavenly Father is perfect. Sin is essentially a refusal to make Jesus' example and command, to love one another, something real in our daily, ordinary lives.
We demonstrate our genuine love for God primarily through authentic love for our neighbor.