The Gospel teaching on asking, with its embedded parable, seems to set the tone. Though I am sympathetic with the sleepy householder (Ask sooner, friend? Ask more quietly, more politely? Bake your own bread?) I hear something quite different: Ask for anything. Ask importunately. Ask for basics. Ask for big. When I redirect to Abraham asking God for a threatened city, Abraham sounds too careful, too tentative, too easily satisfied. Why stop at ten? Maybe Lot’s wife is a small recap of the story, set inside the main narrative: Commit to what you want and need rather than lean back for what might be more sensible. The psalm, as usual, restates as though there were no problem: When I call, God responds. Sometimes I think that is the scandal for believers today: How can God have let "x" happen? But St. Paul suggests to me that the promise made is not that we will get everything but that we get the most wonderful of the gifts: eternal life which swamps our deficiencies, weaknesses, stubborn propensities, our sorrows. They simply cease to matter as we are folded into something much deeper. Barbara Green, O.P.
Ask for Anything
Show Comments (
)
Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.
The latest from america
The people of God see the bishop of Rome as a teacher, but they also unquestionably see him as a father.
Since the death of Pope Francis, lists of his possible successors have proliferated on social media and in newspapers. Should you trust them?
A Homily for the Third Sunday of Easter, by Terrance Klein
In a pre-conclave meeting, an Italian cardinal, and backer of Cardinal Parolin as next pope, attacked Pope Francis for opening positions of responsibility in the church to men and women not in holy orders.