Translation Battles, 17th Century Edition

The battle over liturgical text translation that heated up last year is but the latest in a long series of acrimonious debate about words and their meanings and implications for different groups of people. Something similar happened in the UK nearly 400 years ago.KJV From The Guardian:

Except, of course, that is precisely what the KJB was: an attempt by the Church of England to control the religious and cultural agenda. A team of academics was established in 1604 to translate the Bible in such a way that it bolstered the authority of the established church. James I gave the specific instruction that the translation must toe the official line on the importance of bishops. The Greek word ekklesia was to be translated as "church", rather than "congregation" or "assembly" – the translators thus giving the impression that the Bible proposes a top-down form of ecclesiastical authority. James insisted no notes were to be made in the margins of the text; it was in this dangerous commentary that the previous, more radical Geneva Bible had dared to question the divine right of kings. 

Advertisement

As the King James Version of the bible approaches its 400 anniversary, its worth noting that previous generations allowed themselves to fall into the same sort of divisiveness that we sometimes experience, and yet the Church goes on. The whole column is worth a read.

Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.

Advertisement

Don't miss the best from America

Sign up for our Newsletter to get the Jesuit perspective on news, faith and culture.

The latest from america

John Milton's Paradise Lost (published in 1667) may be more relevant in our time than ever before.
Lisa AmplemanOctober 19, 2017
Released in April 2017, "DAMN." portrays Kendrick Lamar’s internal torment as he struggles with his faith.
Olga SeguraOctober 19, 2017
iStock photo
The majority of Americans now believe that “God is not a prerequisite for good values and morality.”
Michael J. O’LoughlinOctober 19, 2017
A neighborhood destroyed by wildfire in Santa Rosa, Calif. The Diocese of Santa Rosa "has been hit hard" and "is in an ongoing state of uncertainty" because of Northern California wildfires that began the night of Oct. 8, said Bishop Robert F. Vasa. (CNS photo/Jim Urquhart, Reuters)
Upward of 3,000 buildings, including the homes of at least 15 parishioners, have been destroyed just in Santa Rosa, a city of 175,000 people.
Jim McDermottOctober 19, 2017