A Holy Land Detour

Eight days in the Holy Land can fly past when you are on an immersion tour with the Catholic Near East Welfare Association/Pontifical Mission to the Holy Land. I hope to be sharing some of the stories and perspectives I heard from a part of the community of people in the Middle East that have been overlooked even as their status has grown critical in all respects—the region’s Christians: Melkite and Latin Catholic, Greek Orthodox and Coptic. A diminishing percentage, if not number, of Christians still inhabit the Holy Land, from the Jordan Valley to Bethlehem and Nazareth and the Old City in Jerusalem. “We are between the hammer and the anvil,” one told me, pressed on either side by Muslim and Jewish forces and competing claims for the Holy Land.

Spoken and unspoken Israeli policy and the increasingly confident and aggressive actions of Israelis settling into Jerusalem’s Old City where Christians have lived for centuries suggest a time is coming soon when Jerusalem may have no Christian residents living among its holy Christian shrines. How tense the situation in Jerusalem has become was evident when violence erupted around a settler’s home in a disputed neighborhood in East Jerusalem. Samer Sarhan, a father of five, was shot to death in the Silwan neighborhood. A security guard on 24 hour duty claimed he was being pelted with stones when he fired the lethal shot. Witnesses said, Sarhan was merely trying to get past on his way to work. After his killing, the reaction included a street rampage and an assault on a bus passing through East Jerusalem.


Christians who remain in the Holy Land are losing their best and brightest each year to emigration as young people seek education overseas and perceive little reason to return to the West Bank and its doubtful fragmented future or to “1948,” as some refer to the land now called the state of Israel where they feel worse than second class citizens.

Like Muslim Palestinians, Christians here, who can trace their lineage and claim to the land back to the Acts of the Apostles and beyond, face dislocation before the territorial ambition of Israeli Zionists. They face the daily exasperation and humiliation of Israeli checkpoints in the occupied West Bank; struggle for water and dignity. While Israelis speed between illegal settlements along roads designed to bypass and isolate Arab communities, the checkpoints can frustrate the most simple task: going to work, visiting a friend, getting to class in time for an exam. Despite their struggles, Christians in the Holy Land still perform traditional roles in direct service, in health care and education. And they continue to be a bridge between the region’s Jewish and Muslim communities, perhaps to its future.

Throughout it all, Palestinian and Jordanian Christians persist in a few basic pleas: where are their brother and sister Christians in the United States? Why isn’t their story raising any alarm among U.S. Christians? Why do they not understand the threat of a day when the Holy Land will be emptied of its Christian minority? Why can’t they do more to make peace between Israel and its Palestinian citizens and neighbors and Palestinian statehood a reality?

I hope to explore some of those questions in the coming days and weeks.


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Maria Leonard
8 years 5 months ago
I look forward to future articles on the plight of Christians in the Holy Land and especially in the occupied West Bank.  The difficulties and oppression they experience in daily life is not well known.  An article on the website for the Latin Patriarchate of Jerusalem tells the story of a small kindergarten run by the Comboni Sisters which is now behind the ''security'' wall and not accessible to the children.


 I lived for a time in that retreat house while the ''security'' wall was being built and had to pass through a checkpoint manned by soldiers every time I entered or left the property.  Even with my American passport I was often detained.  A Palestinian does not have a choice of moving from a checkpoint; there have been over 300 checkpoints in the West Bank preventing free passage from one area to another. 

The website of CNEWA (organization which sponsored the pilgrimage to the Holy Land) has extensive information about the life of Christians in Palestine, Israel and Gaza.  But the best way to know the challenges in the daily life of people in these lands is to go on a pilgrimage and experience for oneself the hardships...and the blessings...of living in the land where Christ walked.
Mary Wood
8 years 5 months ago
Even better than a pilgrimage, visit the land and the people.  I strongly recommend travelling with the Palestinian ecumenical non-violent Christian theological center Sabeel which has strong and respected links with mainstream Christians, Muslims and Jews.  There is a branch of Sabeel Friends in North America -
This will give you information about the work of this profoundly Christian group, and their Witness visits. they also hold weekends in USA, UK  and many other parts of the world.  I have visited Israel-Palestine three times with Sabeel, and havebeen to Palestine on 7 short visits since  2000.  I'm too old and decrepit to go and help, but I would if I could.

If you want to know what Sabeel's position is on various contentious Holy Land matters, you could go to http://www.fosna.org/faq  It will tell you quite a lot.  I'd add to Maria's comment about checkpoints - There are literally hundreds of Israeli checkpoints, many situated on Palestinian West Bank land.  In addition a ''flying checkpoint'' can be set up at any time. 


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