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Letters
Our readers
Joyful InspirationThe June 17 issue has been a source of pure joy for me. The cover with its colors and, I hope, authentic maternity clothes and the singing and dancing of all parties is so true to Jewish life. Miriam looks like a Jewish girl. Elizabeth must have been able to give her cousin true wo
Arts & CultureBooks
John A. Coleman
Mike Davis is a lively and gifted writer of the left with the flair—even if often polemical—of a born journalist.
John Borelli
Progress in unity among Christians does not occur step by step. Communions of Christians do not stand still. They are constantly developing within themselves and forming new communions, sometimes adopting new structures and practices, at other times recovering ways that were once held in common. As
News
From AP, CNS, RNS, Staff and other sources
Labor Priest Gets Medal of FreedomMsgr. George G. Higgins, since the 1940’s one of America’s most noted labor priests, received the Presidential Medal of Freedom during White House ceremonies on Aug. 9. For more than 60 years now, he has organized, marched, prayed and bled for the social
John F. Kavanaugh
When you have a party, invite the poor. I have been asked, now and then, how someone might vote from the perspective of Gospel values, Christian values, Catholic values. Usually, I demur, not because I am reluctant to answer, but because I don’t think such questions are really serious. If I sa
Of Many Things
James Martin, S.J.
My reading habits have recently taken a surprising turn. Despite the Jesuit training that introduced me to such recondite authors as Karl Rahner, Edward Schillebeeckx and Hans Urs von Balthasar (don’t theologians have great names?), I now find myself reading books no longer than 10 or 20 pages
Books
James Martin, S.J.
Not long ago a friend asked if I could recommend a good book on Ignatian spirituality He was an intelligent college-educated young man interested not simply in deepening his prayer but more specifically learning about what could be called the specifics of the way of Saint Ignatiusfor example t
Raymond G. Helmick
What can Americans do to help with the peace in the battered countries that used to make up Yugoslavia? That question preoccupied Laurie Johnston, a graduate student at Harvard Divinity School, whose thoughts turned to the reconciliation work that Moral Re-Armament had done between Germans and Frenc
Columns
Terry Golway
Is there a public institution in America more reviled than our national political conventions? (Picking on Congress doesn’t count.) Every four years the punditry class informs us that conventions are little more than glorified political commercials, which enlightened people ought to avoid for
Of Many Things
George M. Anderson
Why would a Jesuit be taking part in a Quaker worship service? Yet that is what I was doing one Sunday in May. After celebrating the 8:30 a.m. Mass at Nativity parish on New York’s lower East Side, I walked a dozen blocks up Second Avenue to the 15th Street Meeting House. A classically simple building dating from 1860, with a white-columned portico facing a park that softens the traffic noise from Second Avenue, its only furnishings are wooden benches with red cushions. Soon I was seated on one of them, in company with some 60 or so men and women of varying ages, all sharing in an hour of communal meditation. Moved by the Spirit, a few of them rose to offer a brief reflection.

Did this seem strange to me? Not at all. As a student at Haverford College in Pennsylvania, I attended what was known as Fifth Day meeting. The whole student body trooped over to the meeting house adjacent to the campus for the regular Thursday morning hour of meditation. I was too immature at the time to appreciate these gatherings, as were many other undergraduates. Since Thursday was the day Time magazine arrived, one could hear the rustle of turning pages in the midst of an otherwise prayerful silence.

After Haverford, it was still a long time before I had any real sense of Quaker spirituality. It began, curiously, following my entrance into the Society of Jesus. I began to read the works of Quakers like John Woolman, who spoke out against slavery in his travels through the colonies. His journal, published in 1773, helped to confirm me in a lasting attraction to spiritual autobiographiesas did the journal of George Fox, an early leader in the Society of Friends imprisoned in England for adhering to his faith.

From their beginnings in 17th-century England, the Quakers have long been committed to the cause of justice. John Woolman’s outspoken objection to slavery is just one instance of that commitment. An English Quaker, Elizabeth Fry, led the way in prison reform in the 1800’s; her compassionate work among women prisoners, in particular, was groundbreaking at a time when they were treated with great cruelty, packed into dungeons with their children.

Concern for peace, too, is a major part of the Quaker tradition. The often-reproduced versions of The Peaceable Kingdom were the work of a Quaker artist, Edward Hicks; their theme is taken from the passage in the 11th chapter of Isaiah that speaks of the leopard and the lamb lying down together. The day I attended the 15th Street meeting, a woman rose at the end of the hour to mention a vigil for peace to be held that afternoon at the great arch on Washington Square.

As a further sign of its commitment to social justice, a building next to the meeting house hosts a year-round shelter for homeless men and women.

Books
Dianne Bergant
Daniel Berrigan well-known poet and activist has picked up yet another one of the biblical books and has turned his socially sensitive creative eye onto its message As he did in his volumes on the books of Daniel and Jeremiah he creatively engages the text instead of analyzing it and he allows
FaithThe Word
John R. Donahue
The symphony of the bread of life discourse reaches a crescendo with startling hopes and startling claims.
Books
Robert Coles
For many years Jonathan Kozol has attended to school children in impoverished neighborhoods The author of several award-winning books including Death at an Early Age and Amazing Grace he has taught those boys and girls observed them carefullyand in some instances has come to know them well outsi
Peter Drilling
"See how they love one another." According to Tertullian, a Christian writing in 197, this was the amazed comment of outsiders observing the members of the new Christian sect that was then sweeping the Roman Empire. That was in the second century, early in the history of Christianity. Duri
Letters
Our readers
Judgment and JusticeAs American Catholic higher education settles into a long, edgy period of applying the norms of Ex Corde Ecclesiae, I want to go into the record with emphasis on several concepts that, I think, have become marginalized during the nearly two decades of Canon 812’s existence.
Lisa Sowle Cahill
Two scientific teams, one public and one private, jointly announced in June that their researchers, working separately, had deciphered the human genetic code. Elation in the scientific community and extensive media coverage signaled the importance of their accomplishment for the capabilities of medi
FaithThe Word
John R. Donahue
Even the most profound revelation of Jesus, that he is God’s wisdom for humanity and that all who eat his flesh and drink his blood will have fullness of life, does not take away the mystery of human freedom.
Editorials
The Editors
The problem with gasoline prices is not that they have been too high this summer, but that they have been too low for the past two decades. American drivers do not want to hear this hard truth, and American politicians are making matters worse by playing the blame game and proposing silly solutions
News
From AP, CNS, RNS, Staff and other sources
Revision of the General Instruction of the Roman MissalThe new General Instruction of the Roman Missal, published in Latin and released on July 28 in Washington, D.C., in an English study translation, introduces numerous minor changes in the way Mass is to be celebrated.It also makes a clear legisla
Books
Constance M. McGovern
The Chinese had no pocketsno place to carry quot a pocket-comb a folding foot-rule a cork-screw a boot-buttoner a pair of tweezers a minute compass a folding pair of scissors a pin-ball a pocket-mirror a fountain pen quot or any other such American-made product Moreover the Chinese we