I write as the director of the Office of Youth and Young Adult Ministry for the Archdiocese of Cincinnati. In the April 2 issue of America I came upon the letter to the editor (The Divide) about a particular Theology on Tap presentation in Covington, Ky., on the topic of homosexualitya presentation that the letter writer found to be appalling. In the letter he attributed sponsorship of the program to the Archdiocese of Cincinnati. I am writing to clarify: Theology on Tap is not sponsored by the Archdiocese of Cincinnati, but is orchestrated by young adults who generously give of their time developing programs they hope will attract and edify other young adults. The letter writer also expressed the hope that his experience was not typical. This particular program was, thankfully, an exception, not the norm, for Theology on Tap, which provides a unique and valuable outreach to young adults in the archdiocese. Although I was not present at the session, one of the young adult organizers assured me that the leadership was also dismayed by the talk and that the incident has prompted greater vigilance in screening potential speakers. It would be a shame if Theology on Tap were to get an undeserved black eye from this one incident.
Sean Reynolds
It is not easy to get published in America. In fact, for every piece we print, three or four are rejected. Before being accepted for publication, every manuscript is screened, many by three or four associate editors, followed by the editor in chief. Sometimes even that is followed by a conversation with the editorial staff as a whole. Bottom line: getting published here is not easy!
Too bad you limited to one page your report on the Vatican’s notification on the works of your fellow Jesuit, Jon Sobrino (Signs of the Times, 3/26). My diocesan newspaper, not in your league by any means, nevertheless gave us a more complete report, which allowed us to see the deft and graceful handling of the issue. In the more complete report, you see the Vatican making a clear distinction between the man (who is praised) and his work (on which concerns are raised). In an accompanying interview on Vatican Radio, we learn that Sobrino’s books may continue to be used in seminaries and elsewhere. Indeed, the consultor to the congregation is quoted as saying that books may be read as much as you like, keeping in mind the questions the congregation raised. It suggests, at least to me, a new level of trust in the judgment of the reader. Our newspaper also took time to interview James T. Bretzke, S.J., of the University of San Francisco, who pointed out that the process had a much greater transparency and openness than was found in the past. Perhaps it is the careful hand of Cardinal William J. Levada. Whatever the reason, this approach seems welcome to me, and I am sure your readers would appreciate having the whole story.
John W. Weiser