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December 20, 2004

Vol. 191 / No. 20
The Word
Dianne BergantDecember 20, 2004

The very first reading for the First Sunday of Advent included a promise that all nations would stream toward the mountain of the Lord rsquo s house Is 2 2 Today we see this promise fulfilled Magi from the East arrive to pay homage to the newborn king Though the Gospel does not say much about t

December 20, 2004


The articles by Archbishop Harry Flynn and Thomas P. Rausch, S.J., (10/18), and Archbishop Francis Hurley’s letter (11/8), dealing with the one strike and you’re out approach to pedophile priests, clearly state many important considerations.

One not addressed is the

Peter HeineggDecember 20, 2004

There rsquo s a well-worn Yiddish story about a yeshiva bokher seminarian who defiantly informs his old rabbi that he has become an apikoyres unbeliever And how long have you studied asks the rabbi suspiciously For five years replies the young apostate Ha snorts the rabbi five yearsand he

John F. KavanaughDecember 20, 2004

On the weekend before Advent’s onset, CNN ran a special called The Fight Over Faith. At one point in the coverage of the conflict between Bible-believing Christians and secularists, someone, expressing what seems to be a conviction of many of her fellow belivers, professed a strict interpretat

The Word
Dianne BergantDecember 20, 2004

Family-oriented sitcoms may produce a good laugh but they do not always model healthy relationships They often feature children who regularly outsmart their parents or parents who are preoccupied with their own interests and neglect their children The media even grant awards to programs that hig

Richard A. BlakeDecember 20, 2004

Had I been writing this column 80 years ago, I would probably have lined up with those critics vigorously opposed to the talkies. “Who needs sound?” we might have argued. By the mid-1920’s film had developed into an incredibly sophisticated visual medium. The Russians had mastered

The EditorsDecember 20, 2004

In the Liturgy of the Hours, the church salutes the expected Messiah as the Orient from on high (Lk 1:78). The appellation pictures the sun rising from the East to shed its glory on a world enshrouded in darkness. The French term Levant uses the same metaphor to refer to the eastern littoral of the