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March 15, 2004

Vol.190 / No.9
John W. OMalleyMarch 15, 2004

In devout Catholic circles 50 years ago, Anne Catherine Emmerich (1774-1824), a German mystic and stigmatic, was a well-known and revered figure. She was later all but forgotten by most people until last fall, when Mel Gibson mentioned in an interview that her book on Christ’s Passion had infl

Lawrence BoadtMarch 15, 2004

Walter Brueggemann has written over two dozen books on nearly every section of the Hebrew Bible Professor emeritus of biblical studies at Columbia Theological Seminary he is a widely acclaimed scholar who constantly applies new methods of reflection to explain the richness of biblical texts In th

Richard A. BlakeMarch 15, 2004

Why am I writing this? More to the point, why are you reading it? The answer is simple. Everybody has to say something about it, and many of you feel you have to see it. Even before seeing the film—and making it clear that I had not yet seen it—I was badgered into making statements on it

The EditorsMarch 15, 2004

The National Review Board for the Protection of Children and Young People is to be commended for its candid and balanced report. It is an example of the kind of lay participation in church governance that the sexual abuse crisis has taught us is necessary today. The report calls for transparency and

Daniel J. HarringtonMarch 15, 2004

Johannes Albrecht Bengel (1687-1752), the scholar generally regarded as the founder of New Testament textual criticism, had a wonderful Latin saying about reading Scripture: Te totum applica ad textum; rem totam applica ad te (“Apply your whole self to the text; apply the whole thing to yourse

Keith F. PecklersMarch 15, 2004

By the 16th century, the priest had become such a predominant figure in the celebration of Mass that several bishops at the Council of Trent (1545-63) went on record with a startling proposal. Perhaps it would be better, they suggested, if the laity just stayed at home and let the priest say his Mas

The Word
Dianne BergantMarch 15, 2004

It may seem strange that in the middle of Lent we are told to rejoice The reason for this is not that we might have a breather from the rigors of penance How many of us are even experiencing any real rigors Rather this moment of rejoicing fittingly follows the fundamental theme found in the re