In 1976 Bruno Bettelheim caused a stir with The Uses of Enchantment arguing that Grimms rsquo fairy tales could be read as Freudian fables of adolescence identity and sexual maturation After some initial shock the consensus was that Bettelheim had a point Now another partisan intellectual the

Avery Dulles rsquo s first article for America appeared in the issue of May 5 1951 It was already five years since he had published his first book A Testimonial to Grace a narrative of his conversion to Catholicism while an undergraduate at Harvard For half a century Dulles has continued to tur

Last spring I ran a seminar on the contemporary Catholic imagination in America and at the end I asked my students to write about their own religious imaginations One found a surprise she discovered she had a religious imagination But she shouldn rsquo t have been surprised everyone has onea se

There was a time not long ago when neither religion nor politics was discussed in polite company These emotionally charged topics were taboo Today when people actually have time to take dinner together and linger long enough for real conversation talk of politics and religion may often be over

The 1986 Assisi interfaith meeting of the pope the Dalai Lama Rome rsquo s chief rabbi the archbishop of Canterbury and others heralds a less elitist and isolated more dialogical and democratic style of mysticism appropriate to a global world contends William Johnston in his latest book This m

In the late 19th century and well into the 20th the Oblates and later Jesuit and other missionaries used an illustrated scroll to catechize the Indians they encountered This scroll depicted two roads one good and the other evil The good road was the path of Catholicism that led the saved to th