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To see what Trump 2.0’s America could look like, John W. Miller spoke to people in Punxsutawney, Pa. about how life might change for them in 2025.
Karla Sofía Gascón, right, and Zoe Saldaña in a scene from "Emilia Pérez" (Shanna Besson/Netflix via AP).
‘Emilia Pérez’ is wildly divisive, facing criticism for its portrayal of Mexico and its handling of transgender issues. Our critic enjoyed it.
The retired Brooklyn priest and the president-elect of the United States struck up an unlikely relationship because the clergyman took an interest in the president-elect's family gravesite.
On “Jesuitical” this week, Zac and Ashley chat with Kelly Ryan, the president of Jesuit Refugee Service USA, about her 30 years of experience working with refugees and migrants—with an eye to the second Trump administration.
Students and adult leaders pray over English teacher Jen Morris on a Kairos retreat at Brebeuf Jesuit Preparatory School in Indianapolis (Amanda Murphy)
In today’s religious culture, Brebeuf could be seen as a model for other Catholic institutions for evangelization and interreligious dialogue.
Nicholas D. Sawicki
Doris Kearns Goodwin's "An Unfinished Love Story: A Personal History of the 1960s" centers on the unique history found by going through her and her husband Dick Goodwin’s boxes of writings and memorabilia from his five-decade career in American politics.
Erin Brigham
By centering the voices and experiences of Latina/o sanctuary leaders in " Sanctuary People: Faith-Based Organizing in Latina/o Communities," Gina M. Pérez presents sanctuary as both a sacred and secular reality.
Ryan Di Corpo
In "The Gospel of Peace," the Rev. John Dear embarks on a kind of spiritual experiment: interpreting the three synoptic Gospels through the lens of nonviolent activism and uncovering connections between first-century Judea and modern-day America.
It’s time for a global discernment. This starts with examining ourselves and then taking a long, hard look at the global realities and local realities we might not want to see.
As our own cultural moment in the United States has included some prominent conversions to Catholicism, what might we learn from some of the more prominent converts in British Catholic history?