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Peter Heinegg
Back in the 1960 rsquo s some angry radicals liked to call their country Amerika the k vaguely hinting that the land of the free and the home of the brave was in fact a cruel and alien place with a whiff or two of Nazism Really angry radicals sometimes spelled it AmeriKKKa Curiously enough En
Katarina M. Schuth
This book like Richard Schoenherr rsquo s Full Pews and Empty Altars 1993 will be controversial His earlier work was a demographic study that identified the magnitude of the priest shortage and made projections about future trends Since the news was not good some criticized his findings and o

Resplendent and unfading is wisdom, and she is readily perceived by those who love her (Wis. 6:12)

Vatican Names Commission to Revise Sexual Abuse NormsThe Vatican announced the names of the members of a new joint commission set up to study and revise some elements of the U.S. bishops’ sexual abuse norms. The U.S. commission members include Cardinal Francis E. George of Chicago and three ot
It was Good Friday 1998. I had concluded that a missionary’s life (even for a Jesuit novice) was miserably difficult. Homesick and exhausted from endless walking, sunburn, lack of food and complete powerlessness, I desperately sought a break from my work as a teacher in the ghettoes of Kingsto
Does ordination mean a Catholic priest gives up his right to speak out on political issues? Does a minister, rabbi or imam have to remain silent when asked which candidate he or she favors? And does the Internal Revenue Service’s ban on political activity by churches rule them out as sites for

A Dreadful Mistake

It seems, if I correctly understand the authors responding to Cardinal Avery Dulles, S.J., (10/21) that I may have made a dreadful mistake. Whatever was I thinking when I responded to Jesus’ gracious invitation and entered the church? Whatever was God thinking? Didn’t he know that I, as a Jew, didn’t need to be evangelized?

Of course, I wasn’t a practicing Jew at the time. Does that matter? Is the Gospel to be irrelevant to Jews as individuals, or to Jews as a people? Perhaps agnostic or atheistic Jews might appropriately be evangelized, while only observant Jews should be exempted from hearing about Jesus? Now, would that be just Orthodox observant Jews, or perhaps also Conservative Jews; what then about Reform Jews? Or are we talking issues of genetics and ethnicity here? (Non-practicing baptized Catholics are part of the covenant toodo they then not need evangelization either?)

St. Edith Stein, help me! Or did you make a dreadful mistake, too? Oh, yes, you died before the rules changed, so you’re O.K.

Of course God’s covenants (plural, please) with Abraham, Isaac, Jacob, Moses, David et al., have never been revoked. But when did Catholic tradition begin to set aside inconvenient biblical truths, rather than learn to live with the tension between seemingly incompatible precepts? We used to call these mysteries.

Cardinal Dulles, always polite, terms the views expressed in Covenant and Mission ambiguous, if not erroneous. To this observer, they appear deficient, defective and distorted. I think it is clear who is making a dreadful mistake. Perhaps evangelization (as opposed to proselytization) might be best understood as proclaiming the Gospel, forthrightly and honestly, to everyone who is willing to listen.

Robert V. Levine

I drove to a retreat house in Wilmington, Del., wondering how I had come to this point in my life. Up until two months earlier, I felt only animosity for the Catholic religion and disdain for its teachings. But now I had driven an hour away from my home, to be with people I didn’t know, on a r
While acknowledging “the efforts which the bishops of the United States have made through the norms and the guidelines contained in the bishops’ Charter for the Protection of Children and Young People to protect minors and to avoid future recurrences of these abuses,” the Vatican h
When leaders of the Archdiocese of Detroit began looking for solutions to the mounting poverty in the Detroit metropolitan area, they discovered that the traditional ministries of soup kitchens, clothing drives and holiday baskets were not changing the impoverished environment of the city. The city&