After reading Terry Golway’s No Questions, Please (8/18), I made an effort to get as close as I could possibly get on a personal basis (for someone that has no direct involvement) to what goes on in Iraq. I did this by reflecting on a house that one passes on the way into town. It’s a modest row home, and the porch is bedecked with flowers, ribbons, pictures, and an R.I.P. notice for Victor with a lettered sign below it: We love you Victor. Victor was a soldier who died during this war in Iraq. I will wait for someone to tell me that Victor’s death was justified. If/when someone does, I will ask the person to accompany me to knock on the door of Victor’s family to ask them if the death was worthwhile. In the meantime, I can only imagine the family’s sense of loss. And doing so reveals that Victor and others should not have been sacrificed. My personal consolation is that they perfectly laid down their lives for their friends, and in this they are privileged to know Christ.
Ignacio J. Silva
The Vatican Concordat With Hitler’s Reich (9/1), by Robert A. Krieg, confirms what had to be the case in history. It has always seemed intuitive to me that the Catholic Church must have made a pact with the devil in order to survive Hitler’s grasp.
It was the conclusion of the article that surprised me.
Mr. Krieg’s conclusion asserted that Vatican II redirected a church that was concerned only with the preservation of its political structure without regard to preservation of human dignity and life. The hundreds of victims of sexual abuse might disagree.
In light of the recent revelations regarding the sexual abuse scandals and the tenacious denials by church officials for the first year or two of discovery, how can anyone say the church has changed from 1933? The poster child for the church, Cardinal Bernard F. Law, went to Rome and was not summarily dismissed by the pope in a public statement. How long did it take Cardinal Law to resign? If this wasn’t old church politics, what is?
Most bishops and higher officials knew of such indiscretions for decades, but they chose to look the other way. At the very least it was, Don’t ask, don’t tell. They chose to conceal the perpetrators within the church political structure. This was placing the interest of the institution ahead of the victims of abuse.
The new rules and regulations are in place to make sure perpetrators of sexual abuse do not go undetected and unpunished. Those who look the other way, the rule-makers i.e., bishops and cardinalscontinue to remain outside of the new rules.
Mark D’Agostino