Two articles in the New York Times today will be of interest to Catholics. The first, on the front page, by Laurie Goodstein, focuses on the new Mass translations, and provides a concise summary of the events leading up to Rome's approval of the changes. Her article includes commentary from two priests who will be familiar to America readers: The Rev. Michael Ryan, pastor of St. James Cathedral in Seattle, who first wrote about his "What If We Said Wait?" initiative (and petition) in America; and Anthony Ruff, OSB, professor of liturgy at St. John's in Collegeville, who published his open letter on the Mass changes, addressed to the U.S. bishops, on our site. The other article, by Paul Vitello, is a close look at the USCCB's recent critique of Quest for the Living God, Elizabeth Johnson, CSJ., with some strong words from both sides of the issue.
The Times: The Mass and Elizabeth Johnson
The latest from america
Some of the “made in the U.S.A.” bombs Israel Defense Forces are dropping over Gaza include 2,000-pound bombs that have been responsible for some of the most devastating—and questionable—strikes of the months-long campaign against Hamas.
Many Jesuits schools have recently been sites of passionate protest, peaceful activism and regrettably some incidents of anti-Semitism.
Directly ending human life—at any stage—tears the metaphysical tapestry of existence.
”The division and hatred that have been part of these protests and demonstrations do not come from the true God,” Father Roger L. Landry said.
You're telling me it was difficult...
Corporate Catholic Googlers are what they must and should be. Intellectual integrity and rigor is for their Betters.
http://www.usccb.org/comm/archives/2010/10-165.shtml
http://www.usccb.org/doctrine/Sexual_Person_2010-09-15.pdf
Theologians Salzman and Lawler had won a prize and praise for their book. The bishops declared in their conclusion: ''The efforts of theologians, however, can only bear fruit if they are in fact carried on within a hermeneutic of continuity and in the framework provided by the Catholic theological tradition and the teaching of the Church.'' (Immediately before that, the bishops had written: ''The issues treated in The Sexual Person are indeed vital matters for the life of the Church in our time. They should be thoroughly studied and discussed by theologians as part of their service to the Church and to society.'')
The constraints of the hermeneutic of continuity and the framework as understood by today's Committee bishops evidently establish the boundaries beyond which theologians are forbidden to stray if they are to serve the Church and society. It sounds as if there isn't much work left for them to do.