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The EditorsApril 14, 2016

On Friday, April 8, Pope Francis’ long-awaited apostolic exhortation on the family and love, “Amoris Laetitia” (“The Joy of Love”), was released. The exhortation includes not only the pope’s reflections but also insights from the meetings in 2014 and 2015 of the Synod of Bishops. In this thorough analysis of the theology of the family and of the challenges families face in today’s world, the pope sets a pastoral agenda that should keep Catholics busy for a long time. The letter does not change any doctrine, but it represents a change in tone on some issues. It emphasizes mercy and understanding and acknowledges the complexity of human experience that too often has been overlooked, particularly when the church discusses family situations that “fall short of what the Lord demands of us.”

“The Joy of Love” gives necessary attention to reaffirming core teachings on marriage while facing today’s complicated reality. The exhortation sees Christian marriage as a reflection of the Trinity, with its relationships and generativity. But there are significant challenges to the theological ideal: Our world changes quickly, and permanent commitment is often devalued.

When it comes to forming healthy marital relationships, the pope admits that the church has not always helped matters: “We often present marriage in such a way that its unitive meaning, its call to grow in love and its ideal of mutual assistance are overshadowed by an almost exclusive insistence on the duty of procreation” (No. 36). And we have failed to give the right guidance to young married couples with their own “timetables, their way of thinking and their concrete concerns.” Francis reflects on the gift of raising children but also pays attention to the extended family—to grandparents, to other elders, to people with disabilities or other special needs and to in-laws—and speaks to the need for the family to be a part of a larger community. The document also notes the need for couples to adjust as they age together.

In a most important section, while never denying the need to strive for the ideal, the pope urges patience and mercy for those whose marriages have failed. They need to be included in the community; they need the church’s ministry. They are part of our church family. When he says that it is “important that the divorced who have entered a new union should be made to feel part of the church” (No. 243), this is not a throwaway line. It is a call to action. Francis briefly addresses same-sex couples as also deserving respect and inclusion without redefining marriage. And he wants to abandon the old formulation “living in sin.”

Francis also reminds Catholics that “individual conscience needs to be better incorporated into the church’s practice in certain situations which do not objectively embody our understanding of marriage” (No. 303). That is, the traditional belief that individual conscience is the final arbiter of the moral life has been forgotten in these cases. The church has been “called to form consciences, not to replace them” (No. 37). Pastors, therefore, need to help people not simply follow rules but to practice “discernment,” a word that implies prayerful decision making.

Catholics need to read this letter, to meditate on it, to ponder its insights and implications and to make moves in our parishes and schools and other organizations to draw on its wisdom with concrete action. Much of the content could be integrated into parish discussions, speaker series, pastoral programs and marriage preparation or counseling. The pope is calling for “new pastoral methods,” and the church should think creatively. Pastors and other leaders must reach out to those who struggle, those who are hurting, those who have survived failure; they need to understand difficult and complex situations and show that they truly care. Priests and other members of the clergy, seminarians, religious, pastoral staffs and catechists need adequate formation. Pope Francis is urging communities to move beyond concern for the family in the abstract to becoming active agents in the family apostolate.

Simply put, Pope Francis is pointing out the need for greater pastoral sensitivity regarding marriage and families, especially those in “irregular situations.” Realizing the complexities of modern life, the pope is asking for greater discernment by everyone, laity and clergy alike. Marriage and the family are cornerstones of society and should be given the serious reflection they deserve. Family life is more than just a “topic”; it is a vocation that needs thoughtful and prayerful support.

“Amoris Laetitia” is a beautiful gift to the church, a call to a change of heart and a summons to prayer. Authentically living out a vocation to Christian marriage and family life in today’s world is a challenge, but it can be done. With the help of “The Joy of Love,” families may grow stronger, which will strengthen the community of the church as well.

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Luis Gutierrez
7 years 12 months ago
It is a beautiful gift to the domestic church, but fails to extend the gift to the universal church as a family where female vocations to the ministerial priesthood are still forbidden, thus denying the Lord any chance of enhancing the Church hierarchy to include mothers as well as fathers. Pity.
William Rydberg
7 years 12 months ago
Luis, I thought that you were a old hand around the Church? If vocations to the Sacradotal (i.e. in persona Christi capitis) was of human Institution, it would have happened. We all have to believe the Mystery (Catholic meaning being used here), that Supernaturally,(using Catholic meaning here) there's much more going on than somebody confecting a eucharist memorial offering consisting of bread water and grape wine and presiding at a thanksgiving rembrance sacrifice ceremony. Discernment is a multi-level process, but I know you know that. As a married man, I am unable to join the Sacradotal Priesthood either. Please don't pity me friend. In my opinion, you ought to consider reflecting on wether you are being disingenuous, especially when we talk about Transubstantiation, a function of the Sacrament of Holy Orders which remains intact through the unbroken chain of the imposition of Hands by a Bishop, the direct Successor of an Apostle going back to the Upper Room. This is our Faith. But telling Jesus what he must do? Our mutual membership in the Church is pure gift-Grace, not a Right. Trust the Trinity, it's all in the revelation... Just my opinion, in The Risen Christ,
James Addison
7 years 11 months ago
I believe you mean "sacerdotal" rather than "sacradotal" .... just my opinion
Lisa Weber
7 years 11 months ago
If you look at the Gospels, Jesus indicated that the church is to be a community, not a family. The church leadership should be neither mother nor father. This makes sense because we are called to be adults, not perpetual children. Adults properly have leaders other than patriarchs and matriarchs.
Mary Beth Kamp
7 years 11 months ago
I really liked this article and I passed it on to some of our church staff as our Archbishop Vigeron is having a Synod'16 in the Detroit archdiocese. I'm hoping there will be some discussions pertaining to the last 3 paragraphs of this article. His topic, Unleash the Gospel will have different reflections on, "how do you grow daily as a disciple", "how are we a witness to the power of his mercy", etc. M.B. Kamp

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