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‘God Has Never Left Us’

From more than a mile underground, a letter came up from one of the 33 men trapped in the Chilean mine. “There are actually 34 of us here,” wrote Jimmy Sanchez, age 19, “God has never left us down here.” Those words may be worth more than a year of homilies on “the mystery of suffering.”

For several weeks, the world was transfixed by the saga of the men trapped in the collapsed mine and by the heroic attempts to rescue them. Much of the coverage centered on the technical know-how required to bring the men to the surface. Diagrams of the burrowing machines were reminiscent of the images of the drilling equipment used only a few months before in the Gulf of Mexico to control the Deepwater Horizon oil spill. This time, however, the workers on the surface were focused not on stopping the upsurge of a natural resource, but on raising up a more valuable resource: human life.


While the media focused on technology, however, many miners were focused on God. “I was with God, and I was with the devil,” said Mario Sepulveda, “and God won.” Mario Gómez, one of the oldest miners, fell to his knees in prayer after his ordeal ended. What the miners experienced is hard to imagine, but the experience of suffering is not. Many feel, in tough times, as did Mr. Sepulveda, the inner struggle between despair and hope.

The cynic will wonder why God did not simply prevent the catastrophe from happening in the first place. The miners most likely had such a question too, but were still able to trust in God, the one who never leaves us.

The Bronx Eleven

The case of the Bronx Eleven demands that we look at our culture and ask who we are. Eleven Bronx Latino gang members (ages 16 to 23), drunk on malt liquor, tortured for hours two teens and a 30-year-old and his older brother, whom they also robbed.

Consider this in the confused context of how we deal with homosexuality. The Republican candidate for governor of New York condemns the gay lifestyle; then, to prove he is not homophobic, he outs his nephew. A Rutgers University student commits suicide after his roommate secretly films him being intimate wih a male and puts it on the Internet. A judge voids the Army’s “don’t ask, don’t tell” regulation, but some senior officers resist.

Police failed to note the gang had been partying in the empty apartment all summer. When a 17-year-old new gang member was seen associating with a 30-year-old homosexual, they lured the older man to a party. There he and two teens who were thought to be gay were stripped, beaten and sodomized. News reports depict poverty-stricken young men, some with arrest records but without education, drunk, aimless, desperate to dominate someone weak. Two of the teen torturers have recently impregnated their girlfriends.

One teen victim, appearing confused, says he is still considered “one of the brothers.” They all went to church together. It wasn’t personal, he was told, just discipline. He claims that he is in fact not gay. He also says he has learned something: “Gangs are no good, for anyone. Being in a gang will get you nowhere.” Though this is true, this is not the only lesson that he—and we—have to learn.

Voting Rights for All

Thanks to the restoration of voting rights to people who have served their prison sentences for felonies, 800,000 more Americans will be able to go the polls in November. Since 1997, reform of state disenfranchisement laws in 23 states has moved steadily toward the goal of total restoration for all. But this goal is still far off. A coalition of organizations is pressing for the passage of the Democracy Restoration Act, legislation sponsored by Senator Russ Feingold, of Wisconsin, and Representative John Conyers Jr., of Michigan, both Democrats. The legislation would restore voting rights to all citizens who have been released from prison. Currently five million people remain disenfranchised. Racial disparities are evident among them. In Kentucky, for instance, the disenfranchisement rate for African-Americans is almost four times what it is for other citizens.

So far, nine states have either repealed or amended lifetime disenfranchisement laws. Because New Mexico has repealed its lifetime disenfranchisement provision, almost 70,000 more individuals can now vote. Maryland, too, has restored voting rights to over 50,000 Americans. New Jersey just this year passed a comprehensive package of voting reforms that included lifting the ban on food stamps for persons with felony drug convictions—a major problem for mothers returning home after incarceration. Texas has been reforming its disenfranchisement laws since 1983. Once a state that imposed a lifetime prohibition, it now automatically restores voting rights for all on completion of sentence. Because voting is one of the fundamental rights of citizenship, the Democracy Restoration Act should be enacted into law.

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C Walter Mattingly
7 years ago
Kudos to America for so recognizing the gratitude these miners showed to God. That gratitude was also emblazoned on their shirts, along with a quote from the bible, although you might never have noticed that from the media coverage here in the US as it went virtually unreported, to the best of my knowledge.
Michael Henderson
7 years ago
I have not heard the voice of anyone at America Magazine raise the obvious question as to what role the condemnation of homosexuality by Roman Catholicism plays in the recent round of suicides and violence against gays.  Perhaps it is impolitic and dangerous to raise such questions.  The Roman Church's fear of caving into secular culture on homosexuality needs deep and critical examination.  Since both culture and the Roman Church make life so difficult for gay teens, the church could fairly examine itself as to just when it actually caved into secular culture.
Leonard Villa
6 years 11 months ago
To claim that Catholic teaching on homosexuality has a role in violence against gays is simply a method to try to silence/undermine that teaching.  No person should be subject to violence because he/she is a human person made in the image and likeness of God.  That dignity is not predicated on the fact a person claims to be gay.  But that predication is part of the gay ideology which is not identical with a person who has homosexual attractions.  The gay tag is a conscious decision by someone to predicate one's entire worth and existence on those attractions and demand others do so.  Everything is interpreted through that filter.  The Church is pretty clear that no person should be subject to violence whether they claim to be gay or not.  The claim that life is so difficult for gay teens simply because the Church teaches homosexual behavior is not a good thing ignores the fact of other traditions who teach it is not a good thing and begs the question raised by natural law and human sexuality and the problems in our culture of relativism and nihilism. Also there is the constant trumpeting of the gay lifestyle by the media and pop culture and and the protection by the law on school campuses.  Christians are more likely to be harassed onsuch campuses than gay teens!  It would seem that America magazine should be worked up about any teenager who is beat up by a gang for whatever reason.
6 years 11 months ago
Your editorial about the sad tale of The Bronx Eleven omitted one important consideration "in the confused context of how we deal with homosexuality". This Jesuit-educated reader (BS Holy Cross/MA Fordham) believes that consideration is the most unfortunate attitude of the Roman Catholic church to discriminate against people who are born gay, lesbian and trans-gender.


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